! ! NO COMMENT !!!!!
Tuesday, December 7, 2010
Wednesday, November 24, 2010
Pokemon Emerald Wild Pokemon Modifiers
Put fruits and raisins in rum for moisturizing.
Mix butter, sugar and salt, stir in the beaten eggs slowly getting blended.
Mix fruit and raisins with flour and driver.
everything together and mix.
Bake 45 minutes at 180 º oven in a pan with greaseproof paper which is then preserved.
Tuesday, November 23, 2010
Movie Plex 59 Dunkirk Times
VIRTUAL REFERENCE SERVICES FOR WEB USERS OPACS
STRUCTURE 
STRUCTURE
OPACs WEB: User Support
VIRTUAL REFERENCE SERVICES - VIDEO
VIRTUAL REFERENCE SERVICES IN THE WORLD USERS
And LIBRARIANS
VIRTUAL REFERENCE
"THE NEW CHALLENGE FOR LIBRARIES"
NEW TECHNOLOGIES - NEW NEEDS "
OBJECTIVE: Identify which reference services are currently are using the units of information (libraries, universities , documentation centers, governmental entities , etc). so that users can access information and resources other that account. At the same time, identify the changes that have been made in terms strategic and technological , by the persons responsible for providing support and training ( librarians and reference assistants ) to improve user interaction and provide a better reference service.
Pokemon Heart Gold Action Replay Shiny Stone
: User Support
A large majority of data centers are implemented online catalogs of public access (OPAC), Web-based interfaces, client-server platform and use protocol (Z39.50), now the challenge is to develop integrated through websites that contain quality content using resources (databases, specialized filters, resource management, access to electronic thesaurus) AVERAGE interface common.
According to the "IFLA Guidelines for Online Public Access Catalog (OPAC) displays" suggests that aid the user by means of a good interface, indicating provide easily accessible help screens when performing a search expert assistance and implement specialized searches , clearly explain the error messages that may arise and have a proper solution to solve the problem.
In conclusion, OPACs, if implemantan and administer the proper way are the ability to provide good user support, through good access data items labeled properly, so they can meet their information needs.
BIBLIOGRAPHY:
ORDÓÑEZ ARIAS, Jose de Jesus. In: Libraries and Information Technology: Web OPAC Interface of the Mercosur: user support. Vol.4, N ° .4 (Sept - Dec. 2007): p. 5-10.
Monday, November 22, 2010
Laserborderless Printing
VIRTUAL REFERENCE SERVICE VIRTUAL REFERENCE SERVICES IN THE WORLD
The Internet boom from the nineties, as mass media to disseminate and share information, I to a difficulty in retrieval of relevant information to users. Thus, were initiated to develop and implement some commercial services that give answers to questions, through an expert or a reference librarian in charge of providing assistance in finding specific information requested by individuals.
appoints and then carried out, a brief explanation of some institutions that provide virtual reference services on the Web.
First, find ASK a Librarian (Library of Congress): http://www.loc.gov/rr/askalib/index.html , is the Web site Reference Library of Congress. which itwould offers different types of electronic reference, includes several options, for example, online frecuentescatalogos questions that serve as primary query on simple questions by users. Likewise has a more specialized option references found a group consisting of thematic sections and special libraries Web sites that help asuplir private practice. To help the reference librarian before the consultation must fill out a questionnaire in order to make a profile of the person. 
The Internet boom from the nineties, as mass media to disseminate and share information, I to a difficulty in retrieval of relevant information to users. Thus, were initiated to develop and implement some commercial services that give answers to questions, through an expert or a reference librarian in charge of providing assistance in finding specific information requested by individuals.
appoints and then carried out, a brief explanation of some institutions that provide virtual reference services on the Web.
First, find ASK a Librarian (Library of Congress): http://www.loc.gov/rr/askalib/index.html , is the Web site Reference Library of Congress. which itwould offers different types of electronic reference, includes several options, for example, online frecuentescatalogos questions that serve as primary query on simple questions by users. Likewise has a more specialized option references found a group consisting of thematic sections and special libraries Web sites that help asuplir private practice. To help the reference librarian before the consultation must fill out a questionnaire in order to make a profile of the person.
Second, is QuestionPoint : http://www.questionpoint.org/ , the goal of this site is utililzar network infrastructure available to participating libraries that can provide virtual reference services 24 hours a day, seven days a week. It has more accurate and relevant sources.
Third, I mention The Educator's Reference Desk: http://www.eduref.org/ sponsored by Information Institute of Syracuse (creators of AskERIC). It is a place for educators, librarians, administrators and the general public with specialized services in education, comprising more than 3,000 varied and innovative resources. QuestionPoint as is necessary to fill out an online format by the user to evaluate the care received by the reference librarian and the resources they use.
Fourth, the Benjamin Franklin Library : http://mexico.usembassy.gov/bbf/bfforma.htm is a site that allows retrieve information about the United States soon, in aspects: social, political and cultural, is a guide that helps us know that we can check other sites for specific searches, physical or electronic resources. Brisda their services via email and must complete a form with personal data and e-mail.
Finally, Universidad Veracruzana : http://www.uv.mx/bvirtual/index.php/servicios/asesoria , is a site of referral services in Mexico were not asked to fill out some format to access services, is designed so that users can easily interact on the site, the reference service via chat to short questions with a response time approximately 15 minutes, a specific schedule. also has services telephone reference is addressed immediately by the reference librarian.
In summary, we can say that traditionally, the library services were conducted in person, but with the use of new electronic resources and communication technology, it is necessary that the units of information and then propose strategies to implement services that meet the needs of users, the main services are: access to databases, full-text digital documents, by the hand of an appropriate training resources and services that are available, both physical and Technology, by librarians and reference assistants.
BIBLIOGRAPHY:
ORDOÑEZ ARIAS, Jose de Jesus. In: Libraries and Information Technology: Virtual Reference: a new challenge. Vol.3 No. 4 (Oct. - Dec. 2006): p. 20-26.
Tuesday, November 16, 2010
Color Of Stoolcranberry Juice
USERS AND VIRTUAL REFERENCE LIBRARY
DEFINITION: according to the dictionary of the language of the English Academy, " User is the person who is entitled to use one thing ejena with some limitation and reader is reading or has a habit of reading. "
User: due to the constant changes taking reference service there has been a change in the type of user, where we spent a user "traditional" those who were close to a unit of information in person to make inquiries. Currently we have a new type of users "remote or virtual" are those that perform the requests and retrieve information through online connection and they are not physically. In the same way users can be defined into two groups: user s potential, which are those who need information but are not aware of and it real users that require information are aware of their needs and use appropriate units and resources available to conduct information retrieval.
Because applications for virtual user information in a large percentage is made through an email, chat, email or Web form preset the reference librarian "librarian" can be difficult to perceive the real needs and provide appropriate information and that do not have the opportunity to interview the user, to help identify those needs more specific and concrete in order to obtain better results in that the reference information you provide to the user. therefore it is necessary to create and implement new strategies to enable the user to have the information necessary, which feasibly demanded more attention and time in a virtual reference librarian.
Therefore, librarian should be aware that a fundamental technique in the reference work is the interview. Have attitudes to begin a dialogue with the remote user virtual, and can implement an appropriate strategy to be mediated by technology. In summary, currently the Reference have to use technology, intelligence, creativity, to continue serving the users face, which are becoming more demanding, while providing services to remote users.
BIBLIOGRAPHY:
ORDOÑEZ ARIAS, Jose de Jesus. In: Libraries has and information technologies: Virtual Reference: a new challenge. Vol.3, No. 4 (Oct. - Dec. 2006): p. 18-26.
MONFASANI, Rosa Emma. Users of information and challenges. Buenos Aires: Ediciones Alfagrama, 2006. 222 p.
SPANISH ROYAL ACADEMY. Dictionary Essential English. Madrid, Spain: Espasa Calpe: Royal English Academy, 2006. 1631 p.
Does Bleach Kill Scabies
Parker states: "On the Internet, users are increasingly demanding, direct online contact with sources of information networks and other users in a dynamic context exceeding constraints of geographic space, time, size and extension that have characterized access to information services operated within the physical boundaries of the libraries and traditional documentation. The information producers and intermediaries in the world made a real race to offer more efficient options for dissemination. interaction and navigation in the most various sources with a view to responding to requests for information from the most diverse communities of users. "
reference service or consultation has submitted a change process, this in order to seek satisfaction with the information needs of the community, and that the reference is in the ability to use, and make available not only documents the library has all the resources available but also in electronic and digital.
The use of technology has created users higher level of technological literacy, therefore the needs and interests have changed in the same way, the tools for finding information on the Internet, as the source found on the network, allows for an added value, for example, hyper documents reference, containing a list of Internet information resources, located, evaluated, described and compiled by a librarian, reference librarian, for one or more persons with a common profile.
CONCEPT: according to American Library Association (ALA) a virtual reference service requested by a user to a reference librarian through a computer or other Internet technology, some of communication channels that can be used: videoconferencing, voice over the Internet, email, instant messaging and mobile Internet devices. It is typically used by the Reference phone, fax or email for tracking and responding to requests.
BIBLIOGRAPHY: PARKER
, AL. The LIBRARY Virtual Health for Latin America and the Caribbean. In: Liaison, V.10, No. .3, 1999.p. 2-5
ORDOÑEZ ARIAS, Jose de Jesus. In: Libraries and information technology: Virtual Reference: a new challenge. Vol.3, No. 4 (Oct. - Dec. 2006): p. 18-26.
Hursthouse And Virtue Ethics - Abortion
"THE NEW CHALLENGE FOR LIBRARIES"
BACKGROUND
With the implementation of information technologies in libraries facilitated the management of information through use of databases bibliographic automated cataloging and online consultation. It was also broke into various fields related to the processing and organization of documents, including the use of hypertext technology, to help resolve problems of classification and dissemination Selective digital documents.
NEW TECHNOLOGIES - NEW LIBRARY SERVICES
With the advent of information technologies and their implementation in libraries began to see new products in the field of library services, as an example, the use of new terms and concepts: ebook, electronic library, digital library, virtual library, among others, as well as new physical formats such as which are digital information whose meaning has changed the way people access information, as all these content areas and information and concepts are used daily in academic, which has led to the search options and recovery information for users are increasingly complex, therefore, using new strategies that serve as channels of communication between especialestas ( reference assistants) and people, as shown have reference services via phone, email, chat, online forms, you provided the information in a timely manner to the user.
BIBLIOGRAPHY:
Ordon ARIAS, Jose de Jesus. In: Libraries and Information Technology: Virtual Reference: a new challenge. Vol.3, No. 4 (Oct. - Dec. 2006): p 18.
Sunday, November 14, 2010
What Do Ohio Licenses Look Like
mebrillos me a rich jam. As easy as weighing the quantity of quince and place in clean a little water and the same amount of sugar to a simmer ........ Approximately
with 3 quinces make 1 / 2 kg of jam.
And some pastries you can do in half an hour, with 1 / 2 about 300 kg of flour pastas. Are pastas Saleux with vanilla and orange blossom water.
Tuesday, November 9, 2010
Physical Stronger Wife
Sri Govardhana Puja
[The text that follows represents the start of the third chapter Bhakti Rasayana , which is a compilation of lectures given by Srila Narayana Maharaja.]
"Giriraj Govardhana was filled with a happiness so great when he felt the delicate touch of Krishna's lotus hand while holding it up, noticed that even the powerful rays Indra smashed against his body. Govardhana that satisfies my desire. "
Who is Sri Govardhana?: The Best of the Servants of Hari
( Fragment of a dissertation based a compilation of Srimad-Bhagavatam name Bhakti Rasayana, made by jagat-guru Srila Sanatana Goswami ).
In the verse cited below, the gopis, the cowherd in Vrindavan, glorify the Govardhana hill, which is the crown not only in Vrindavan, but the entire universe.
Govardhana Hill is the best among the servants of Hari (hari-dasa ) because it is filled with joy at the touch of lotus feet Krishna and Balarama. Govardhana worship them with great respect by providing - both to them and their friends, the cowherd in Vrindavan, caves, fruit trees, fragrant flowering plants, freshwater springs and everything needed for hobbies.
Vrindavan is glorious because in the places of Govardhana Krishna plays the flute, the peacocks dance, and all other forest animals watch and listen enraptured. The gopis exclaim 'hantayam' . Although this word denotes a great sorrow, the truth is that in this sense is also perceived a great transcendental bliss. The gopis feel unhappy because they can not leave their homes to see Krishna, and so join the fun externally, however, feel a transcendental bliss, which grows more and more, to perceive everything in their meditations. The gopis say: "there is no force ( abala )." Why? When deer come to Krishna, their spouses accompany them on foot behind them. Nothing in this world to stop them. But we all are obstacles: husbands, fathers, brothers and amigos.Y, what is the biggest hurdle of all?: The restrictions imposed by our own minds, in particular, our fear of social rejection. For this reason, we are weak.
Without the mercy of the spiritual master can not develop love for Krishna. The lotus feet of the spiritual master are the refuge of love of Krsna (krsna-pr ema), and that love lies at the heart of this teacher. That is the source. For the bhakti reach our hearts, it is imperative to have devotion to the spiritual master and surrender to serve him in every way. Unless we receive the mercy of the master espirutal, we can not see nor experience bhakti to Krishna. Here a gopi says to another: "My dear, we have long wanted to meet with Krishna, but we can not go to meet Him, nor can our eyes see and our hands touch. Everyone can have contact with him and serve him, except us. However, near the hill here is Giriraja, which is the best among all the servants of Hari and is also guru. If we come to it, we surrender, we worship and serve Him, surely He will give us the opportunity to serve Krishna. "
saksad-dharitvena
The spiritual master is very dear to Krishna. Krishna loves all souls, but we can meet with him only when they serve a teacher capable of controlling Krishna with his love and receive His mercy, otherwise, is impossible. To get all the benefits that derive from wandering around the hill of Govardhana, devotees should first visit the Temple of Harideva. The gopis say: "With the excuse to bathe in the Manasi-Ganga, first go to see Harideva and then we drive to Giriraj Govardhana. There will be fulfilled every wish of our hearts. Somewhere in the Govardhana hill is Krishna herding cows and playing with his friends. And if we are to these grasslands can see it, feel the touch of His hands and interact freely with him That is the main purpose of our lives. "
This should also become the main goal of our lives: Krishna meet and have the opportunity to dedicate ourselves to His service. To achieve this goal we run the spiritual practices of devotional service. Ultimately, in bhakti-yoga , practice and purpose are the same. For example, when we hear ( sravana ) as part of our practice, what we hear? Bhagavan conclusive truths ( bhagavat-tattva) and the illusory energy (maya-tattva ). We must understand the nature of the illusory energy, what we see now and that to which we are attached by virtue of our false ego, we can only bring misery. Until we surrender to the feet of a genuine spiritual master and follow your instructions, we are only obeying the dictates of our mind.
completely when we took refuge in the spiritual master, he saved us our independence. We have to completely empty our hearts and accept its teachings and act accordingly. We must make our heart is one with the hearts of our spiritual master, devotees developed and the great masters who preceded him as Visvanatha Srila Chakravarti Thakura, SRLA Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Prabhupada and Srila Bhaktivedanta Swami Prabhupada. If we keep our hearts away from them, the illusory energy (maya ) will catch us. If you do not surrender our independence to the spiritual master, just act according to our own desires. We have to rely solely on them-the spiritual master, the Vaishnavas and acaryas, "and think:" I will use my intelligence to follow their instructions. Only then will succeed, otherwise, pure devotion ( bhakti), which is purely spiritual and has its own independent nature, will not manifest in our hearts.
The gopis say here: "Using thousands of efforts on our own, will not save the obstacles, such as the fear of family or adherence to the regulations of the Vedic social system ( varnasrama-dharma) - which prevent us from being with Krishna. We can only overcome them as we receive the mercy of Giriraja. " Those at the stage of practice or sadhana , Should never forsake the company of genuine devotee. Although many distractions arise, should not ever leave, this is the most important instruction. We have to act in accordance with the desire of the spiritual master and so will move safely into the realm of devotional service ( bhajana ). If, on the contrary, we ignore the dictates of the mind, we'll end to the hellish planets. What do we say the mind? "Look after your body, living comfortably and works just enough to get the happiness that can be achieved without great efforts." By following this kind of advice, we will be trapped in the reactions of our enjoyment and suffer. Instead, we must honor the instructions of the spiritual master of the devotees and the Scriptures. As expressed by the cowgirls in this verse, we are weak. We do not show continuity in our association with pure devotees ( sadhus). Even, you might live in a temple, but never talked with anyone and we have no love or spiritual teacher or by the devotees. What will happen? Isolate us and we become discouraged. Therefore, we must speak fondly with sadhus , ask questions, listen carefully to their responses and take with them an attitude of surrender and acceptance in all respects. Without them, we have no spiritual strength.
Stava-mala
How did the lofty goal devotees who came before us? Rishi Kasyapa and Aditi were without food, drink or breathe for sixty thousand years after these severe austerities, Narayana appeared before them and said they asked a blessing. Rishi Kasyapa said: "We have a son like you, we have a son like you, we have a son like you." Narayana said, But where to find a son like me? Myself I have to go down as his son. " Since I asked three times, Narayana It became his son in three different births. There are many examples like this. We already know the severe austerities to which was referred Hiranyakasipu only for material gain. Maharaja Druva also practiced austerities too strong to have your own planet. And Sanatana Gosvami ordered to burn the blanket was for fear that it do so more sleep. We, on the contrary, we spent the day enjoying, eating, sleeping, joking, laughing, and even quarreling. And through it all, can you sing once a round. We can free ourselves from our worldly attachments in a relatively easy, but as long as we thus leading us, the extraordinary pure love (prema ) we seek not manifest in our hearts. We must develop an intense desire to always think: "How I can know Krishna?" Bhagavan Narada allowed to see him and then disappeared. Why?: "Your desire is not strong enough. I came to increase your desire to have my association. In your current situation can not always be with me, but if your desire becomes intense enough, when you leave this body, you will see me at all times. "
As we are concerned, our devotional service ( bhajana ) has no desire or intensity, and if our hearts are not completely melted, we will not see Krishna. So there is only one hope: "We are at the edge of the ocean of Thy goodness, if a single drop of that ocean is upon us, our lives are filled with meaning." Our only hope is the certainty that sooner or later we will find Krishna. If by good fortune we partner with a genuine devotee, we should stay with him and follow his instructions in the hope that one day we will receive the direct mercy of Krishna. The gopis say here: "We lack strength because our feet are unable to take up Krishna."
Thousands of people see us and ask, "Where are you going?" Or complain to our parents and say: "But where does your daughter? She is a disgrace to your family! ". Something similar happens today when someone takes the devotional service ( bhajana ). Currently no one cares much if their child smokes, drinks or maintain illicit relations with the opposite sex, but when the children leave the bad habits and give up everything to do bhajan, parents consider it a disgrace to the family. And what does a holy person when he hears that someone has left everything to devote to your spiritual practice? "In practice bhajan, this soul has become the light of his family." And when you hear the news, relatives dead, wherever they are, will be made to dance and cry out: "Viva! He has appeared a devotee in the family! "
Gopis declare that Govardhana is the best among all the servants of Hari. When someone gives Krishna all his good qualities, she says that person is a devotee of Bhagavan, hari-dasa. There are three personalities that have been called that way: Yudhisthira Maharaja, Uddhava and Giriraj Govardhana. Maharaja Yudhisthira has three kinds of relationships with Krishna: a parent, a friend and as a servant and serve Him with a sense or another as occasion requires. He loves just as Krishna to Arjuna and Sahadeva: as a brother lower. As a friend of Krishna laughs and jokes with him Finally, considering that all he has, his kingdom, his wealth, his wife and children, are to serve, also acts as a servant of the Lord.
When he left Hastinapura Krishna, Yudhisthira Maharaja felt his kingdom had lost its value. When Krishna was among them, the Pandavas, Yudhisthira felt their property was all about Him and His service. And when the time came that he wanted to go to Dwaraka Krishna, Yudhisthira Maharaja said Kunti: "Dear mother, I do not listen, but they sure know you. Talk to him, please. " And his wife Draupadi said, "I do not get to hear me, but you just have to shed a few tears. I do not listen to me because I do not cry, but if you cry a little, get to stay. " Draupadi and Kunti
wept, and therefore they could not leave Krishna. So Yudhisthira Maharaja Krishna sometimes served using a trick. Even devotees who relish the transcendental mellows prema-bhakti, as Narada, Maharaja Yudhisthira pray: "You are a true servant of Hari (hari-dasa ). Along with his queens, Krishna goes to your palace, and at that time also many saints go there to witness His glories. But I have not come for that purpose, but to see you. Your love is so great that Krishna can control himself. "
Uddhava is prime minister, friend and servant of Krishna, and even acted as a close friend and running special messenger service to deliver confidential message gopis Him As bhakti sakhya regards, Yudhisthira Maharaja is complete, Uddhava is more complete and Giriraj Govardhana is extremely full. Giriraja is always ready and does everything necessary to serve Krishna in Krishna relationship in which you want to enjoy: neutral, servitude, friendship, paternal or maternal affection and conjugal love. Therefore it is considered the best among the servants of Hari. Aware of this, the gopis say: "We will Giriraja, worship and serve him. And then we see Krishna when he takes to feed his cows. " In his commentary on this verse, Sanatana Gosvami explains that the gopis thought: "We do not have the strength to overcome all obstacles that prevent us from seeing Krishna. When we are in our homes and there is a problem, we have patience, but when it comes to meet Krishna, we are unable to control our anxiety. And yet we must restrain ourselves, because otherwise you lose everything. We know that Krishna has brought to graze cattle, but it is wrong to go with Him If we did, our laws and all the people we criticize. We must remain calm. If we have any hope of meeting someday with Him, always be brought fear of rejection by society, fear of the elderly and fear to transgress our prescribed duty (dharma ). We can not abandon our patience, do not have the necessary strength. So we are weak. We can not go there. "
In this world there are also similar dilemmas. If someone wants to leave his wife, his children, his home and work to engage in loving service to the Supreme Personality of Godhead, he feared the reaction of society. But our lack of strength is a hindrance to run bhajana . We are very lazy and are always thinking in the comfort of the body. Married people, especially, have many responsibilities to society and family, which constitutes an inconvenience for them. Shortly after birth, Sukadeva Gosvami left his house and into the forest. His father, Vyasadeva, shouted: "My son! My son, "but Sukadeva not respond. Who responded? Only the echo of the forest, not even reached the ears of the young. If not today, tomorrow or our desire for devotional service to Krishna be like Sukadeva. Then such circumstances will eliminate the feeling of lack of strength. When you really want to overcome all obstacles from our bhajana , where do we draw the strength to do it? The
gopis say: "To get the force, go to Giriraj Govardhana, because he is the best of the servants of Hari. Why? Because not only serves to Krishna, but His countless colleagues. Its sweet and fresh water used to drink cows and the cowherd, and also to wash the feet of Krishna. " To meet the needs of everyone, not just Giriraj Govardhana offers obeisances to Krishna, but also to everyone who goes with him Many people serve the spiritual master, but few respect to the servants of the master. When someone does, the teacher feels even more pleased. Similarly, many Krishna devotees serve, but if someone served His devotees and pleased, Krishna is pleased automatically. Govardhana not only provides clean water, but also a delicious herb so that the cows eat it get stronger and give plenty of milk completely satisfying Krishna. For the cowherd, Govardhana not only provides water, but all kinds of fruit-bananas, lemons, pomegranates, coconuts, logging [a very fragrant fruit] and others, whose very sight gets them even happier. Govardhana
caves also provides for the moments in which the cowherd are tired of caring for the cows. On hot days the caves are cool and cold days, providing warmth and shelter. Inside the caves there are walls covered with vines ( kunja ) with mirrors made jewelry. There is everything needed to decorate. They are therefore perfect spots for Krishna and the gopis are met. In places like Dana and Dana-gati-nivartana-kunda, Krishna, Radhirani and his friends were charged tolls among them. So the gopis pray: "Oh, Giriraj Govardhana, You are witness to the pastimes of Krishna. Give us, please a place where we can witness them as well. When the practitioner hears the words of the gopis , his desire also increases, and think: "When will the day go to Giriraj Govardhana with feelings like these cowgirls in my heart? I also wish to attend daytime pastimes of Krishna. "This aspiration is the goal of our lives and spiritual Prática ( bhajana ) higher. 
Sri Govardhana BID
by
SS Bhaktivedanta Narayana Maharaja
SS Bhaktivedanta Narayana Maharaja
[The text that follows represents the start of the third chapter Bhakti Rasayana , which is a compilation of lectures given by Srila Narayana Maharaja.]
sva-prestha-hastambuja-saukumarya-
sukhanubhuter ati-bhumi-vrtteh
mahendra-vajrahatim Ahana apy Govardhana
disatam me abhistam
"Giriraj Govardhana was filled with a happiness so great when he felt the delicate touch of Krishna's lotus hand while holding it up, noticed that even the powerful rays Indra smashed against his body. Govardhana that satisfies my desire. "
Sri Govardhanastaka . Cakravarti Visvanatha Srila Thakura.
Who is Sri Govardhana?: The Best of the Servants of Hari
( Fragment of a dissertation based a compilation of Srimad-Bhagavatam name Bhakti Rasayana, made by jagat-guru Srila Sanatana Goswami ).
In the verse cited below, the gopis, the cowherd in Vrindavan, glorify the Govardhana hill, which is the crown not only in Vrindavan, but the entire universe.
hantyam adrir abala hari-dasa-Vary
yad rama-krsna-carana-sparasa-pramodah
tanoti manam-saha-go-yat tayor Ganay
paniya-suyavasa-kanda, kanda-mulaih
Srimad Bhagavatam (10/21/1918) and Brhad-Bhagavatamrta (2.7.109)
Govardhana Hill is the best among the servants of Hari (hari-dasa ) because it is filled with joy at the touch of lotus feet Krishna and Balarama. Govardhana worship them with great respect by providing - both to them and their friends, the cowherd in Vrindavan, caves, fruit trees, fragrant flowering plants, freshwater springs and everything needed for hobbies.
Vrindavan is glorious because in the places of Govardhana Krishna plays the flute, the peacocks dance, and all other forest animals watch and listen enraptured. The gopis exclaim 'hantayam' . Although this word denotes a great sorrow, the truth is that in this sense is also perceived a great transcendental bliss. The gopis feel unhappy because they can not leave their homes to see Krishna, and so join the fun externally, however, feel a transcendental bliss, which grows more and more, to perceive everything in their meditations. The gopis say: "there is no force ( abala )." Why? When deer come to Krishna, their spouses accompany them on foot behind them. Nothing in this world to stop them. But we all are obstacles: husbands, fathers, brothers and amigos.Y, what is the biggest hurdle of all?: The restrictions imposed by our own minds, in particular, our fear of social rejection. For this reason, we are weak.
sri-guru-carana-padma-bhakati-sadm kevala
bhanda mui savadhana
mate Sri Guru-vandana . Srila Narottam das Thakur
Without the mercy of the spiritual master can not develop love for Krishna. The lotus feet of the spiritual master are the refuge of love of Krsna (krsna-pr ema), and that love lies at the heart of this teacher. That is the source. For the bhakti reach our hearts, it is imperative to have devotion to the spiritual master and surrender to serve him in every way. Unless we receive the mercy of the master espirutal, we can not see nor experience bhakti to Krishna. Here a gopi says to another: "My dear, we have long wanted to meet with Krishna, but we can not go to meet Him, nor can our eyes see and our hands touch. Everyone can have contact with him and serve him, except us. However, near the hill here is Giriraja, which is the best among all the servants of Hari and is also guru. If we come to it, we surrender, we worship and serve Him, surely He will give us the opportunity to serve Krishna. "
saksad-dharitvena
samasta-shastra
uktas bhavyata tatha eva sadbhih
Kintu prabhor yah priya eva tasya vande
guroh sri-caranaravindam
Sri gruruvastakam , 7. Srila Chakravarti Thakura Visvanatha
The spiritual master is very dear to Krishna. Krishna loves all souls, but we can meet with him only when they serve a teacher capable of controlling Krishna with his love and receive His mercy, otherwise, is impossible. To get all the benefits that derive from wandering around the hill of Govardhana, devotees should first visit the Temple of Harideva. The gopis say: "With the excuse to bathe in the Manasi-Ganga, first go to see Harideva and then we drive to Giriraj Govardhana. There will be fulfilled every wish of our hearts. Somewhere in the Govardhana hill is Krishna herding cows and playing with his friends. And if we are to these grasslands can see it, feel the touch of His hands and interact freely with him That is the main purpose of our lives. "
This should also become the main goal of our lives: Krishna meet and have the opportunity to dedicate ourselves to His service. To achieve this goal we run the spiritual practices of devotional service. Ultimately, in bhakti-yoga , practice and purpose are the same. For example, when we hear ( sravana ) as part of our practice, what we hear? Bhagavan conclusive truths ( bhagavat-tattva) and the illusory energy (maya-tattva ). We must understand the nature of the illusory energy, what we see now and that to which we are attached by virtue of our false ego, we can only bring misery. Until we surrender to the feet of a genuine spiritual master and follow your instructions, we are only obeying the dictates of our mind.
completely when we took refuge in the spiritual master, he saved us our independence. We have to completely empty our hearts and accept its teachings and act accordingly. We must make our heart is one with the hearts of our spiritual master, devotees developed and the great masters who preceded him as Visvanatha Srila Chakravarti Thakura, SRLA Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Prabhupada and Srila Bhaktivedanta Swami Prabhupada. If we keep our hearts away from them, the illusory energy (maya ) will catch us. If you do not surrender our independence to the spiritual master, just act according to our own desires. We have to rely solely on them-the spiritual master, the Vaishnavas and acaryas, "and think:" I will use my intelligence to follow their instructions. Only then will succeed, otherwise, pure devotion ( bhakti), which is purely spiritual and has its own independent nature, will not manifest in our hearts.
The gopis say here: "Using thousands of efforts on our own, will not save the obstacles, such as the fear of family or adherence to the regulations of the Vedic social system ( varnasrama-dharma) - which prevent us from being with Krishna. We can only overcome them as we receive the mercy of Giriraja. " Those at the stage of practice or sadhana , Should never forsake the company of genuine devotee. Although many distractions arise, should not ever leave, this is the most important instruction. We have to act in accordance with the desire of the spiritual master and so will move safely into the realm of devotional service ( bhajana ). If, on the contrary, we ignore the dictates of the mind, we'll end to the hellish planets. What do we say the mind? "Look after your body, living comfortably and works just enough to get the happiness that can be achieved without great efforts." By following this kind of advice, we will be trapped in the reactions of our enjoyment and suffer. Instead, we must honor the instructions of the spiritual master of the devotees and the Scriptures. As expressed by the cowgirls in this verse, we are weak. We do not show continuity in our association with pure devotees ( sadhus). Even, you might live in a temple, but never talked with anyone and we have no love or spiritual teacher or by the devotees. What will happen? Isolate us and we become discouraged. Therefore, we must speak fondly with sadhus , ask questions, listen carefully to their responses and take with them an attitude of surrender and acceptance in all respects. Without them, we have no spiritual strength.
pracinanam bhajanamatulam duskaram srnvato
nairasyena me bhakti-lesalasasya jvalati Hrdayam
Stava-mala
. Rupa Goswami
How did the lofty goal devotees who came before us? Rishi Kasyapa and Aditi were without food, drink or breathe for sixty thousand years after these severe austerities, Narayana appeared before them and said they asked a blessing. Rishi Kasyapa said: "We have a son like you, we have a son like you, we have a son like you." Narayana said, But where to find a son like me? Myself I have to go down as his son. " Since I asked three times, Narayana It became his son in three different births. There are many examples like this. We already know the severe austerities to which was referred Hiranyakasipu only for material gain. Maharaja Druva also practiced austerities too strong to have your own planet. And Sanatana Gosvami ordered to burn the blanket was for fear that it do so more sleep. We, on the contrary, we spent the day enjoying, eating, sleeping, joking, laughing, and even quarreling. And through it all, can you sing once a round. We can free ourselves from our worldly attachments in a relatively easy, but as long as we thus leading us, the extraordinary pure love (prema ) we seek not manifest in our hearts. We must develop an intense desire to always think: "How I can know Krishna?" Bhagavan Narada allowed to see him and then disappeared. Why?: "Your desire is not strong enough. I came to increase your desire to have my association. In your current situation can not always be with me, but if your desire becomes intense enough, when you leave this body, you will see me at all times. "
As we are concerned, our devotional service ( bhajana ) has no desire or intensity, and if our hearts are not completely melted, we will not see Krishna. So there is only one hope: "We are at the edge of the ocean of Thy goodness, if a single drop of that ocean is upon us, our lives are filled with meaning." Our only hope is the certainty that sooner or later we will find Krishna. If by good fortune we partner with a genuine devotee, we should stay with him and follow his instructions in the hope that one day we will receive the direct mercy of Krishna. The gopis say here: "We lack strength because our feet are unable to take up Krishna."
Thousands of people see us and ask, "Where are you going?" Or complain to our parents and say: "But where does your daughter? She is a disgrace to your family! ". Something similar happens today when someone takes the devotional service ( bhajana ). Currently no one cares much if their child smokes, drinks or maintain illicit relations with the opposite sex, but when the children leave the bad habits and give up everything to do bhajan, parents consider it a disgrace to the family. And what does a holy person when he hears that someone has left everything to devote to your spiritual practice? "In practice bhajan, this soul has become the light of his family." And when you hear the news, relatives dead, wherever they are, will be made to dance and cry out: "Viva! He has appeared a devotee in the family! "
Gopis declare that Govardhana is the best among all the servants of Hari. When someone gives Krishna all his good qualities, she says that person is a devotee of Bhagavan, hari-dasa. There are three personalities that have been called that way: Yudhisthira Maharaja, Uddhava and Giriraj Govardhana. Maharaja Yudhisthira has three kinds of relationships with Krishna: a parent, a friend and as a servant and serve Him with a sense or another as occasion requires. He loves just as Krishna to Arjuna and Sahadeva: as a brother lower. As a friend of Krishna laughs and jokes with him Finally, considering that all he has, his kingdom, his wealth, his wife and children, are to serve, also acts as a servant of the Lord.
When he left Hastinapura Krishna, Yudhisthira Maharaja felt his kingdom had lost its value. When Krishna was among them, the Pandavas, Yudhisthira felt their property was all about Him and His service. And when the time came that he wanted to go to Dwaraka Krishna, Yudhisthira Maharaja said Kunti: "Dear mother, I do not listen, but they sure know you. Talk to him, please. " And his wife Draupadi said, "I do not get to hear me, but you just have to shed a few tears. I do not listen to me because I do not cry, but if you cry a little, get to stay. " Draupadi and Kunti
wept, and therefore they could not leave Krishna. So Yudhisthira Maharaja Krishna sometimes served using a trick. Even devotees who relish the transcendental mellows prema-bhakti, as Narada, Maharaja Yudhisthira pray: "You are a true servant of Hari (hari-dasa ). Along with his queens, Krishna goes to your palace, and at that time also many saints go there to witness His glories. But I have not come for that purpose, but to see you. Your love is so great that Krishna can control himself. "
Uddhava is prime minister, friend and servant of Krishna, and even acted as a close friend and running special messenger service to deliver confidential message gopis Him As bhakti sakhya regards, Yudhisthira Maharaja is complete, Uddhava is more complete and Giriraj Govardhana is extremely full. Giriraja is always ready and does everything necessary to serve Krishna in Krishna relationship in which you want to enjoy: neutral, servitude, friendship, paternal or maternal affection and conjugal love. Therefore it is considered the best among the servants of Hari. Aware of this, the gopis say: "We will Giriraja, worship and serve him. And then we see Krishna when he takes to feed his cows. " In his commentary on this verse, Sanatana Gosvami explains that the gopis thought: "We do not have the strength to overcome all obstacles that prevent us from seeing Krishna. When we are in our homes and there is a problem, we have patience, but when it comes to meet Krishna, we are unable to control our anxiety. And yet we must restrain ourselves, because otherwise you lose everything. We know that Krishna has brought to graze cattle, but it is wrong to go with Him If we did, our laws and all the people we criticize. We must remain calm. If we have any hope of meeting someday with Him, always be brought fear of rejection by society, fear of the elderly and fear to transgress our prescribed duty (dharma ). We can not abandon our patience, do not have the necessary strength. So we are weak. We can not go there. "
In this world there are also similar dilemmas. If someone wants to leave his wife, his children, his home and work to engage in loving service to the Supreme Personality of Godhead, he feared the reaction of society. But our lack of strength is a hindrance to run bhajana . We are very lazy and are always thinking in the comfort of the body. Married people, especially, have many responsibilities to society and family, which constitutes an inconvenience for them. Shortly after birth, Sukadeva Gosvami left his house and into the forest. His father, Vyasadeva, shouted: "My son! My son, "but Sukadeva not respond. Who responded? Only the echo of the forest, not even reached the ears of the young. If not today, tomorrow or our desire for devotional service to Krishna be like Sukadeva. Then such circumstances will eliminate the feeling of lack of strength. When you really want to overcome all obstacles from our bhajana , where do we draw the strength to do it? The
gopis say: "To get the force, go to Giriraj Govardhana, because he is the best of the servants of Hari. Why? Because not only serves to Krishna, but His countless colleagues. Its sweet and fresh water used to drink cows and the cowherd, and also to wash the feet of Krishna. " To meet the needs of everyone, not just Giriraj Govardhana offers obeisances to Krishna, but also to everyone who goes with him Many people serve the spiritual master, but few respect to the servants of the master. When someone does, the teacher feels even more pleased. Similarly, many Krishna devotees serve, but if someone served His devotees and pleased, Krishna is pleased automatically. Govardhana not only provides clean water, but also a delicious herb so that the cows eat it get stronger and give plenty of milk completely satisfying Krishna. For the cowherd, Govardhana not only provides water, but all kinds of fruit-bananas, lemons, pomegranates, coconuts, logging [a very fragrant fruit] and others, whose very sight gets them even happier. Govardhana
caves also provides for the moments in which the cowherd are tired of caring for the cows. On hot days the caves are cool and cold days, providing warmth and shelter. Inside the caves there are walls covered with vines ( kunja ) with mirrors made jewelry. There is everything needed to decorate. They are therefore perfect spots for Krishna and the gopis are met. In places like Dana and Dana-gati-nivartana-kunda, Krishna, Radhirani and his friends were charged tolls among them. So the gopis pray: "Oh, Giriraj Govardhana, You are witness to the pastimes of Krishna. Give us, please a place where we can witness them as well. When the practitioner hears the words of the gopis , his desire also increases, and think: "When will the day go to Giriraj Govardhana with feelings like these cowgirls in my heart? I also wish to attend daytime pastimes of Krishna. "This aspiration is the goal of our lives and spiritual Prática ( bhajana ) higher.
Friday, November 5, 2010
Brutal Piercing Nippel
New technologies with which we have for the development of knowledge must be worn in the proper manner by the units of information to which people come for the purpose of meet and address information needs, libraries must therefore learn to recognize and interpret the new needs you have, so allow them to develop and implement effective solutions becoming a recipient of information and then are transmitting it, present it in different formats depending on current needs, with this you want to become a library based on new technologies information.
Monday, November 1, 2010
Delonghi Microwave Em821ann Instructions
SOMETHING TO SHARE A THREE DINNER APPETIZER
Before a big dish, an appetizer home.
potato omelette, mushroom sauce turned Modena and bread with raisins and nuts.
Before a big dish, an appetizer home.
potato omelette, mushroom sauce turned Modena and bread with raisins and nuts.
interesting things I promise the following entries, but I have some weeks with little time.
Monday, October 25, 2010
Reset Tsa Brookstones Luggage Lock
MEV: Chapter Six
Another point to be highlighted here. Srila Prabhupada has written:
Bhakti can be divided into three states, called guni-bhuta, pradhani-bhuta and Kevala, which correspond to the three divisions of jnana, or prema jñanamayi and ratified, ie simple knowledge, love mixed with knowledge and pure love. With the former, we can perceive the transcendental happiness without variety. This perception is called mana-Bhutia. When we arrived at jñanamayi state, we can understand the transcendental opulence of the Personality of Godhead. But when we pure love, we perceive the transcendental form of Lord Krishna or Rama. That's what I want. Especially in madhurya-rasa, one develops attachment to the Personality of Godhead (Sri-vigraha-nistha-rupadi). Then begin the loving exchanges between the Lord and the devotee.
Prema is what you want. It was the fifth goal of life, parama-purusartha, the supreme goal. Prabhupada has written in this short prayer: "That [ratification or prema] is what you want." The role of human birth is rarely obtained the Achieving this parama-purusartha.
da prema Mahaprabhu by chanting:
The main result of chanting the holy name is that the person obtains the treasure of krsna-prema. [Sri Hari-nama-cintamani, 1.78]
If your song is void of offense, then attain krsna-prema. [Cc Madhya, 8159]
If the chanting of Hare Krsna is performed without commit offenses, then the result is krsna-prema. That's what you want. Srila Prabhupada has written: Especially
madhurya-rasa, one develops attachment to the Personality of Godhead (Sri-vigraha-nistha-rupadi). Then begin the loving exchanges between the Lord and the devotee.
Unless develop ratification, unless the development prema, then there is no loving exchanges.
The Radha Kirtana
What is ratified and what is premature? Krishna's rasa-svarupa, rasa-maya: He is the form and all the shallow reservoir. Even great saints, sages, Munis and Siddhas, who perform sadhana by koti-janma, millions of lives, can not attain krsna-prema. It is an achievement very, very rare. Krsna-prema is Golok available only in Vrindavan. Cinmaya-vastu is completely transcendental, there is nothing material in it. Acintya-tattvua is an inconceivable truth. The first manifestation of this is known as prema rati. In
Prarthana (song 4) Narottam Das Thakur says:
Hari-nama-sankirtana not of this world material. Golok comes from Vrindavan. The maha-mantra is mentioned in the Radha-tantra: Vrajabhumi residents, especially the gopis headed by Radharani, are singing
These two brothers, Gaura and Nitai, have brought this holy name from Vrajabhumi: nitai nama-there re enecche braja [Gitavali 4.7]. Nitai Gaura is merciful. malina dasa Jiver dekha, after noting the suffering condition of the jiva, Gaura and Nitai, by His causeless mercy, brought the holy name of the material world. The same song is also here Goloka Vrindavan.
Mahaprabhu All partners are the same partners in Vrajabhumi Krishna. Swarup Damodar is Lalita-sakhi, Raya Ramananda is Visakha-devi, Rupa Goswami is Rupa-Manjari, is Labhanga Sanatan Goswami and Jiva Goswami-manjari is Vilasa-manjari. All of them are with Mahaprabhu because Mahaprabhu is radha-bhava imbued. All sakhis and manjaris, along with Radharani, sing:
Similarly, Mahaprabhu and His associates also are singing the same . Srila Prabhupada printed an illustration in his Caitanya-caritamrta. At the top of the illustration Radharani and Her sakhis are singing. And at the bottom Mahaprabhu and Nityananda Prabhu and His associates are singing mrdangas and Kartal. The same song is vibrating in both environments. This is golokera-prema-dhana. This is ratified. The first manifestation of prema is called rati.
ceiling bliss
So what is premature? The Gaudiya-Vaishnava-acaryas have issued their opinion. In the Caitanya-caritamrta Kaviraj Goswami has been defined as prema-ananda-rasa-Premera cinmaya akhyana: Prema is the transcendental mellow bliss or emanating from cinmaya-rasa. How and where is it manifested? In nilamani Ujjvala Srila Rupa Goswami, a definition: yad-bhava-bandhanam yunoh sa prema parikirtatah: Prema is manifested in loving exchanges of the lover with the beloved in the form of a link or loving submission. This bhava-bhandana, loving bond, not temporary and is not material. It is eternal and is based on love.
The piece of glass and diamond
The loving bond material submission is not eternal. This submission is not premature, but kama, lust. Prema is not available here in the material world. Only kama.
The Caitanya-caritamrta (adi 4165) describes:
personal desire to please the senses is kama [lust], but the desire to satisfy the senses of Lord Krishna's prema [love].
Here everyone wants their own sense gratification: nijendriya-priti-Vancho. That's lust, kama. Does anyone in this world that you wish to give pleasure to the senses of Krishna? If someone develops a desire to give pleasure to the senses of Krishna, then that is premature. There is an astronomical difference between kama and prema. The similarity between them is the same as that between pieces of glass and pieces of diamond. nijendriya-priti Vancho: The personal desire to please the senses is kama. krsnendriya-priti-Vancho: The desire to give pleasure to the senses of Krishna is premature.
If you are a student of Sanskrit, you will analyze how the two words "kama" and "premature" from their respective dhatus, verbal roots. The significance of these two dhatus, kam-dhatu and private-dhatu is the same: a desire for pleasure. Personal desire to have pleasure is kama, lust, and desire to give pleasure to the senses of Krishna is premature. They look similar, like pieces of glass and pieces of diamond, but there is a difference between the two astronomical.
The bhava-bhandana, the bond of love, loving submission, between the lover and the beloved is eternal, love Ajara avinasi: does not wither, is imperishable and can not be destroyed. That is premature. What is not eternal, which can be destroyed and what will fall, is kama, prema not. In his Ujjvala-nilamani (14.63), Rupa Goswami says
When the love of the Divine Couple remains constant and does not break even when there is sufficient reason to end this relationship love, love this constant is called prema.
While there may be every reason for the destruction of that love, not destroyed. That is premature. This is what happens between the premi-bhakta and Bhagavan. Not available in the material world, because here all relationships are temporary and intended for destruction. Everything in the material world is a perverted reflection of the real world. Perverted reflection prema is lust. Prema is there, kama is here. Love and lust. No love here in this material world.
More and more concentrated
Krishna is the object of love, priti-Visayan. The bhaktas are the hold of love, priti-Asraya. Prema is a gradual development. It gives the example of juice from sugar cane. If condensation becomes molasses. If it becomes condensed molasses sugar. And if the sugar is more condensed, it becomes sugar candy. And if this candy is further concentrated, khanda-michari becomes a huge block of candy. Similarly, prema is condensed, more condensed, condensed yet more and condensed as possible. There is a gradual development.
-paribhasa In the Vaishnava, Vaisnava language, this progressive development is described as rati, prema, sneha, mana, Pranay, raga, Anurag, bhava and mahabhava. Then come rudra-mahabhava adirudra-mahabhava modanakhya-mahabhava and madanakhya-mahabhava. This is the gradual development of prema. It appears in Ujjvala-nilamani. On ratification and prema, Prabhupada wrote:
That's what I want. Especially in madhurya-rasa, one develops attachment to the Personality of Godhead (Sri-vigraha-nistha-rupadi). Then begin the loving exchanges between the Lord and the devotee.
Otherwise, those exchanges never begin.
heart lamp
When prema sneha becomes condensed. In Ujjvala-nilamani (14.79) Rupa Goswami has reported that at the stage of sneha's heart, like a lamp: cid-dipa dipanam. Krishna says in Bhagavad-gita (10.10):
To those who are dedicated to serve with love, I I give the understanding by which they can come to Me.
satata-yuktanam bhajatam purvakam priti. This priti, love, is described here. To those who are lovingly devoted to Me bhajana constantly attached to Me, then dadami yogam buddhi, pure intelligence I give them and told them how they can come to Me. The following verse (10.11) says:
to give them special mercy, I, dwelling is in their hearts, destroy with the dazzling light of knowledge the darkness born of ignorance.
Anukampa: by causeless mercy I dispel the darkness that prevails is their hearts and light the lamp of knowledge. Catch on the heart-cid-dipa dipanam. This means that the lamp is turned around and dispels all ignorance: hridayam-dravayam. The heart becomes soft, and not hard like a stone. Our hearts of stone never melt because there is no sweetness in them. Dry, dry, dry. When it comes sneha then hridayam-dravayam: heart softens and melts.
Millions of eyes
What happens when you develop sneha?: Each time the premi-bhakta always want to see the beautiful figure of Shyamasundar. And the more you look, the more dissatisfaction experiences. The premi-bhakta never reaches the point of fill. That is mentioned in the Caitanya-caritamrta (adi 4151):
He has given millions of eyes to see the beauty of Krishna. He only has two eyes, and they also flash. So how ravishing I see the face of Krishna?
This will happen. One developed such an attraction for the beautiful form of Krishna, who want to see you constantly-madhruya-ghanila-krsna, Kisoro-krsna-ever, without the flash block vision. The gopis reviled to Vidhata, the creator Brahma, "The Brahma scoundrel! Do not know how to make things right. He did not give me eye crores. Only two eyes, and what is worse, eyelids that open and close. I want to watch without blinking! "This will happen. If someone comes to have such feelings, it is understood that in the plane of sneha. Devotees of this size always want to hear hari-katha through their ears. The more you hear that sweet hari-katha transcendental, more greed develop drinking the nectarine sweetness, amrta, bhagavad-kathamrta. There is no satiety, no satiety, no satiety. These devotees will want to hear more and more. Do you think nod while listening, and then stand up and leave? That means they are not enjoying. They are developing a taste for the nectarine sweetness. A mellow indescribable is emanating from the chanting of the holy names:
Gui and honey
This prema-nama-sankirtana Honey flavor is indescribable. As Radharani told one of His sakhis:
nahi stop "O sakhi!, My dear fellow, so sweet that honey contains Shyama name! Oh, my tongue does not quit!
And how many sing? "Hare Krizz Krizz Krizz Krizz ago, makes Krizz czzz, czzz "Rakha! Finally, it's over! Rakha! Rakh ko bad: Let the japa in a drawer! Do you know how sweet the holy name? Most of you are thinking only when they end the round. No flavor. No loving mellow. Completely dry! Seco! Seco! Sleeping, nodding. The holy name is indescribable taste sweet love, honey. If anyone can taste it, how to stop bad [to sing]? You can not! madhu Kateka syamaname jani na ache nahi go sheepskin chadite stop: "Ah, so many sweet honey, transcendental, nectarine in the name of Shyama, that my tongue does not Quit! This is the stage sneha.
There are two kinds of sneha: sneha and ghrta-madhu-sneha: sneha sneha like the gui and similar to honey. Madhu-sneha exceeds ghrta-sneha. The GUI is melting, while madhu, honey, it condenses more and more. The sneha of Chandravali is ghrta, similar to the GUI, and Radharani is madhu sneha, similar to honey. Thus, there is a difference between the Chandravali sneha sneha and Radharani. Krishna does not derive as much pleasure when he meets with Chandravali. Always remember Krishna Radharani under madhu-sneha from her. Expressions
despite
When sneha more condensed, is called mana. You can translate as mana "Expressions of displeasure caused by familiarity confidential." This is called mana, sulking, or abhimana, pride or arrogance. When sneha, especially madhu-sneha, more condensed, then it becomes mana. Then a adbhuta-bhava, a wonderful mood, is between the lover and the beloved. Adaksinya is known as bhava, leftist humor. In-nilamani Ujjvala Rupa Goswami says that this adaksinya-bhava premika occurs when the lover or heroin, it gets very serious and not externalize their feelings. That's mana. In the stage of mana rejects Krishna Radharani and develops a sense of sulking. She thinks: "I will not see the face of Krishna! Instead of coming here has gone to kunja of Chandravali. " Sakhis also say: "Yes, upeksana koro!, Upeksana koro!: Leave! Leave this Krishna! Do not think about Him is a libertine, a person completely untrustworthy! "Mana is this kind of rejection.
Krishna is the object of love. This mood contrary to Him is merely external. In his heart, Radharani wants to Krishna, but externally She says: "No! No! Out! Out! Out! I do not want to see your face! The door is closed to you. Go away! "Lalita and Vishaka say:" Why did you come here Krishna! Go away! Go away! "But in their hearts they feel:" No, no. Krishna is very intimate. " This week, sulking, these expressions of despair caused by family confidential, kept hidden the true feelings. The gopis become very serious and never act out their true feelings. This is adaksinya-bhava, at this stage of viraha-dasa, tivra ensue, very acute feelings of separation. Later, when mana is appeased, Radharani repents:
She begins to mourn and conviction: "Oh, my intelligence is very bad! I developed this abhimana, this feeling of disappointment. Because of this sulking, this bhava annoying, mana, lost to Kanu, who is dearest to my heart, the object of my love. " Radharani then repents. This is the stage of mana.
The color of love mana
When it condenses, called Pranay. In the stage of Pranay is abhimana-morning, the lover and the beloved think there is no difference between them. Rupa Goswami has described this state as visrambha-bhava, a state where there is a great privacy and no sense of awe or reverence. In step Pranay, body mind, life and intelligence of the lover, become one with the body, mind, life and intelligence of Krishna. This is abhinna-morning or Pranay.
aika So there, the feeling that both are one. Radharani is always thinking of Krishna, and Krishna is always thinking of Radharani. The intense thought of my heart, makes you a unit. And then the color of them changes. You may notice this in the clothing of both. Radharani's outfit is a blue sari, nila-Vasana. The skin color of Krishna is nila-mani, like a blue gem. Krishna is Ujjvala-nilamani: the color of his skin is like a bright blue gem. As Krishna is in nilamani She's heart, the blue sari is Radharani. Radharani is at the heart of Krishna, tapta-kañcana-Gaurangi: Radharani skin hue is equal to molten gold. Therefore, pita-vasana: Krishna's outfit is a yellow dhoti. Krishna is Pitambar-dhara, pita-Vasana-dhara, He who wears yellow clothes. The feeling inside the heart is expressed externally on the color of the costumes. This indicates who is in the heart. This is Pranay.
Sweet and hot
When raga condenses again becomes Anuraga. The Anurag stage, intense feelings, severe suffering and misery are perceived as happiness. In the raga stage, acute feelings separation produce intense heat. This heat is hot, hot, hot: visa-jvala is as hot as a powerful poison. The Caitanya-caritamrta says tapta-iksu-Carvana: like chewing sugar cane hot. Sugar cane is very sweet, but if it has been subjected to the action of fire is too hot, then, even though it burns the lips and mouth, one does not want to leave. Similarly, in the stage of raga, atisaya-dukha, severe feelings of pain or misery are perceived as sukha, happiness. Radharani says
sukha "Por Ti, O Shyama, I accept all criticism abominable as I make a pretty garland of flowers that I put on my neck. " In criticizing Vrajabhumi Radharani. ko va na yati yamuna Pulina vane kulatapavada Radhe name: "Who is not going to the banks of the Yamuna to fetch water? But if Radha goes, then call her the prostitute. " This criticism circulating in Vrajabhumi.
In the eyes of the observer
When raga more condensed, it becomes Anuraga. In step Anuraga the form of Krishna, His beauty is seen increasingly young and attractive: nava-Navay nityam manam. And the appetite to taste the beauty of Krishna also becoming more intense, too intense. Although the gopis enjoy it more and more, are never satisfied, there is satiety. The beauty of Krishna always increases, and increases nityam nava-Navay-manam.
Do you think that the beauty of Krishna is Krishna himself? No, the beauty of Krishna is in the eyes of bhaktas Anuraga have developed. In the eyes of them [they] the figure of Krishna becomes more and more beautiful, more and more young and attractive. The appreciation of that beauty is in the eyes of such bhaktas. Not in Krishna. To the extent that Anuraga develops, increases, the beauty of Krishna also increases and he appears on ways and means new and increasingly attractive.
In the Caitanya-caritamrta (adi 4143), Kaviraj Goswami has quoted the words of Krishna:
My beauty is becoming younger and more attractive, and My premi-bhakta enjoy it according to their particular bhava, prema.
is a matter of enjoyment. A wonderful event occurring in Anuraga-dasa, Anurag stage. It sambhoga and vipralambha: union and separation. In Anuraga-dasa, at the time of sambhoga, union, a kalpa seems to last an instant. Rasa dance continued throughout a night of Brahma brahma-ratri. You can not calculate that such a lengthy period of time. That's marriage. Gopis Krishna met, but what you feel? cat Damini, Damini cat: "Oh, it's like a flash of lightning." Chik! A tris! It's over! It comes and goes away. This is the wonderful quality of marriage, sambhoga in Anuraga stage.
Then during viraha, separation, how do you feel them? Stated in the Caitanya Mahaprabhu-caritamrta (additional 20.39):
me O Govinda!, Experiencing separation from Thee, considering a moment like twelve years or more. Tears flow from My eyes like torrents of rain, and in your absence I am feeling totally empty in the world.
viraha In a state of separation, yugayitam nimisena: a moment like a yuga, a millennium. During sambhoga, yuga lasts long, "Oh, a blink of an eye. Chik! As the flash of lightning. " This is the wonderful fact Anuraga oxidase. Soft
lotus feet
There is also another wonderful event: the gopis think it is very pleasing to His beloved Krishna: "Oh, this can be very damaging to Krishna, can cause harm." There a beautiful verse in the Tenth Canto of Srimad-Bhagavatam (10/31/1919) that describes what the gopis think. The gopis sing:
O dear Krishna, Your lotus feet are very soft, much softer than rose petals. When we put Thy soft lotus feet on our chests, we fear that it hurt your lotus feet because our hearts are very hard. We are apprehensive that this may cause you harm.
"With those feet you err on the jungle of Vrindavan. Vrindavan jungle is full of thorns and sharp stones. Do not they cause damage to Your lotus feet very soft. Your very soft lotus feet are our lives, but how is that is wrong with those soft feet through the jungle of Vrindavan, which is full of thorns and sharp stones? After having been in contact with soft Your lotus feet, are these thorns and sharp stones also softened? Or rather, having been in contact with our hard breasts, Your lotus feet are hardened? We can not know. "
The gopis said: "We are very apprehensive. We fear that when we put on our Your breasts soft lotus feet, they get hurt because our hearts are hard. In addition, You, with the same lotus feet wander in this forest of Vrindavan ". By thinking in this way, the heads of the gopis began to spin. This is Anuraga oxidase. Symptoms
ecstatic
When Anuraga more condensed, it becomes bhava. In the stage of bhava eight ecstatic symptoms manifested External asta-sattvika-bhava. These are Asru, shedding of tears; kampa, shaking of the body; pulaka, ruffling the hair of the body due to ecstasy; Sveda, heavy perspiration; vairarnya, pale skin, and svarabhanga, choking and broken words. In Puri's voice choked when Mahaprabhu was singing in front of the chariot of Jagannath on the occasion of Ratha-yatra. He could not pronounce the name of Jagannath. He could only stammer: "Haha haha \u200b\u200bgaga gaga gaga jaga jaja gaga." This is vadanam Gadge-ruddhaya tour, as described in the Siksastaka (6, quoted in Cc Antya 20.36):
Oh, Lord, when these symptoms appear while chanting Your holy name? Tears flow from my eyes like rain. My voice is choppy and stifle my breathing. The whole body will be full of ecstasy and the body hairs stand up straight.
"I can not give back"
When bhava more condensed, it becomes mahabhava. There are also divisions in mahabhava: rudha-mahabhava adhirudha-mahabhava modanakhya-mahabhava and madanakhya-mahabhava. This is a very profound. To get a better understanding of it, must read the corresponding chapter in the Ujjavala-nilamani.
madhanakhya-It is said that mahabhava is the ultimate, and that madanakhya-mahabhava-mayi is Srimati Radharani. She is the personification of madanakhya-mahabhaava. Madanakhya-mahabhava that belongs exclusively to her. Not evident in any of the other gopis or anyone else.
Krishna was saddled with the gopis. When the gopis heard the sweet melody of the flute of Krishna, in the dark of night they were running to meet Krishna. He said: na Paray Paraye na, na Paraye: "I can not pay, I can not pay, I can not pay this debt." The Bhagavatam (10.32.22): includes the words Krishna said:
I can not repay My debt for your spotless service, even if it had a life so long as that of Brahma. Your connection with Me is beyond reproach. I have loved you, cutting off all domestic ties, which are difficult to cut. So, please, that their compensation is its own glorious acts.
"O gopis, the love you feel for me is pure love, vishuddha-prema-maya. In love there is no mixing of jnana or aisvarya. Vedic restriction says that married women can not leave their homes. They can not cross the threshold. But you broke this very strict etiquette Vedic, this mandate is very difficult to break: Durjan-Geha-srnkhalah. You broke it for me. "
The internal power gopis are Krsna-sakti svarupa. But they act as parakiya Vrajabhumi. In English we say svakiya, which means married and parakiya, which means not married. The English language is limited. The gopis are svarupa-sakti, svakiya,'s own internal potency of Krishna, but lilac Vrajabhumi between Krishna and the gopis is parakiya-lila. This lilac them act as if they belonged to other men. However, the gopis will belong entirely to Krishna. They are svakiya, but act in a way parakiya. These are the simultaneous tattvas come together in this hobby. It's very, very unbelievable. You can not fully understand.
This is parityajya mam sarva-dharma ekam saranam vraja. Even the Vedic dharma is completely broken. So are the adventures of pure love. Krishna says, sarva-dharma parityajya ekam saranam vraja mam: "You must abandon all varieties of dharma, even the Vedic dharma. The dharma of a married woman can not cross the threshold, but you came here in the dark of night. Family ties are so strong that can not be broken under any circumstances. However, you broke them, Durjan-Geha-srnkhalah. You have developed a love so pure for me, I can not pay. I have purchased a debt: vibudhayusapi vah: Even if I arrange a long life like demigods or even Brahma, could not pagárselas. I am deeply indebted, sva-sadhu-krtyam. Therefore, kindly be satisfied with their own actions. "
Radharani richness
How to pay the debt? Krishna says: "I do not have the wealth to pay this debt! My coffers can not keep up! Where is it available? Only available in the heart of Radharani. That is madhanakya-mahabhava-dhana, rich-mahabhava madhanakhya. The sole owner is Radharani. Such richness is not available anywhere else. What do I do? How I can pay the debt? I have to beg, borrow or steal. If the beggar, I will give Radharani. If I borrow it, she refused. Therefore, I have to steal it!
M Athura
Meets
V rind advanced
x
Chapter Six
When love more and more condensed
Meets
V rind advanced
x
Chapter Six
When love more and more condensed
Another point to be highlighted here. Srila Prabhupada has written:
Bhakti can be divided into three states, called guni-bhuta, pradhani-bhuta and Kevala, which correspond to the three divisions of jnana, or prema jñanamayi and ratified, ie simple knowledge, love mixed with knowledge and pure love. With the former, we can perceive the transcendental happiness without variety. This perception is called mana-Bhutia. When we arrived at jñanamayi state, we can understand the transcendental opulence of the Personality of Godhead. But when we pure love, we perceive the transcendental form of Lord Krishna or Rama. That's what I want. Especially in madhurya-rasa, one develops attachment to the Personality of Godhead (Sri-vigraha-nistha-rupadi). Then begin the loving exchanges between the Lord and the devotee.
[Srimad-Bhagavatam, 10/03/1931. Portion of the meaning]
Prema is what you want. It was the fifth goal of life, parama-purusartha, the supreme goal. Prabhupada has written in this short prayer: "That [ratification or prema] is what you want." The role of human birth is rarely obtained the Achieving this parama-purusartha.
da prema Mahaprabhu by chanting:
krsna hare krsna krsna hare hare hare
Hare Rama Hare Rama Rama Rama Hare Hare
mukhya-pathe jiva paya krsna-prema-dhana
The main result of chanting the holy name is that the person obtains the treasure of krsna-prema. [Sri Hari-nama-cintamani, 1.78]
niraparadhe nama prema-dhana laile
If your song is void of offense, then attain krsna-prema. [Cc Madhya, 8159]
If the chanting of Hare Krsna is performed without commit offenses, then the result is krsna-prema. That's what you want. Srila Prabhupada has written: Especially
madhurya-rasa, one develops attachment to the Personality of Godhead (Sri-vigraha-nistha-rupadi). Then begin the loving exchanges between the Lord and the devotee.
Unless develop ratification, unless the development prema, then there is no loving exchanges.
The Radha Kirtana
What is ratified and what is premature? Krishna's rasa-svarupa, rasa-maya: He is the form and all the shallow reservoir. Even great saints, sages, Munis and Siddhas, who perform sadhana by koti-janma, millions of lives, can not attain krsna-prema. It is an achievement very, very rare. Krsna-prema is Golok available only in Vrindavan. Cinmaya-vastu is completely transcendental, there is nothing material in it. Acintya-tattvua is an inconceivable truth. The first manifestation of this is known as prema rati. In
Prarthana (song 4) Narottam Das Thakur says:
prema-dhana golokera hari-nama-sankirtana
rati taya na kene JANMIL
Hari-nama-sankirtana not of this world material. Golok comes from Vrindavan. The maha-mantra is mentioned in the Radha-tantra: Vrajabhumi residents, especially the gopis headed by Radharani, are singing
hare krsna hare krsna krsna krsna
Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
These two brothers, Gaura and Nitai, have brought this holy name from Vrajabhumi: nitai nama-there re enecche braja [Gitavali 4.7]. Nitai Gaura is merciful. malina dasa Jiver dekha, after noting the suffering condition of the jiva, Gaura and Nitai, by His causeless mercy, brought the holy name of the material world. The same song is also here Goloka Vrindavan.
Mahaprabhu All partners are the same partners in Vrajabhumi Krishna. Swarup Damodar is Lalita-sakhi, Raya Ramananda is Visakha-devi, Rupa Goswami is Rupa-Manjari, is Labhanga Sanatan Goswami and Jiva Goswami-manjari is Vilasa-manjari. All of them are with Mahaprabhu because Mahaprabhu is radha-bhava imbued. All sakhis and manjaris, along with Radharani, sing:
krsna hare krsna krsna krsna hare hare hare
Hare Rama Hare Rama Rama Rama Hare Hare
Similarly, Mahaprabhu and His associates also are singing the same . Srila Prabhupada printed an illustration in his Caitanya-caritamrta. At the top of the illustration Radharani and Her sakhis are singing. And at the bottom Mahaprabhu and Nityananda Prabhu and His associates are singing mrdangas and Kartal. The same song is vibrating in both environments. This is golokera-prema-dhana. This is ratified. The first manifestation of prema is called rati.
ceiling bliss
So what is premature? The Gaudiya-Vaishnava-acaryas have issued their opinion. In the Caitanya-caritamrta Kaviraj Goswami has been defined as prema-ananda-rasa-Premera cinmaya akhyana: Prema is the transcendental mellow bliss or emanating from cinmaya-rasa. How and where is it manifested? In nilamani Ujjvala Srila Rupa Goswami, a definition: yad-bhava-bandhanam yunoh sa prema parikirtatah: Prema is manifested in loving exchanges of the lover with the beloved in the form of a link or loving submission. This bhava-bhandana, loving bond, not temporary and is not material. It is eternal and is based on love.
The piece of glass and diamond
The loving bond material submission is not eternal. This submission is not premature, but kama, lust. Prema is not available here in the material world. Only kama.
The Caitanya-caritamrta (adi 4165) describes:
atmendriya-priti-Vancho - tare bali 'kama'
krsnendriya-priti-iccha give 'prema'nama
personal desire to please the senses is kama [lust], but the desire to satisfy the senses of Lord Krishna's prema [love].
Here everyone wants their own sense gratification: nijendriya-priti-Vancho. That's lust, kama. Does anyone in this world that you wish to give pleasure to the senses of Krishna? If someone develops a desire to give pleasure to the senses of Krishna, then that is premature. There is an astronomical difference between kama and prema. The similarity between them is the same as that between pieces of glass and pieces of diamond. nijendriya-priti Vancho: The personal desire to please the senses is kama. krsnendriya-priti-Vancho: The desire to give pleasure to the senses of Krishna is premature.
If you are a student of Sanskrit, you will analyze how the two words "kama" and "premature" from their respective dhatus, verbal roots. The significance of these two dhatus, kam-dhatu and private-dhatu is the same: a desire for pleasure. Personal desire to have pleasure is kama, lust, and desire to give pleasure to the senses of Krishna is premature. They look similar, like pieces of glass and pieces of diamond, but there is a difference between the two astronomical.
The bhava-bhandana, the bond of love, loving submission, between the lover and the beloved is eternal, love Ajara avinasi: does not wither, is imperishable and can not be destroyed. That is premature. What is not eternal, which can be destroyed and what will fall, is kama, prema not. In his Ujjvala-nilamani (14.63), Rupa Goswami says
dhvamsa-rahitam sarvatha saty api-karana dhvamsa
yad-bhava-bandhanam yunoh sa prema parikirtitah
When the love of the Divine Couple remains constant and does not break even when there is sufficient reason to end this relationship love, love this constant is called prema.
While there may be every reason for the destruction of that love, not destroyed. That is premature. This is what happens between the premi-bhakta and Bhagavan. Not available in the material world, because here all relationships are temporary and intended for destruction. Everything in the material world is a perverted reflection of the real world. Perverted reflection prema is lust. Prema is there, kama is here. Love and lust. No love here in this material world.
More and more concentrated
Krishna is the object of love, priti-Visayan. The bhaktas are the hold of love, priti-Asraya. Prema is a gradual development. It gives the example of juice from sugar cane. If condensation becomes molasses. If it becomes condensed molasses sugar. And if the sugar is more condensed, it becomes sugar candy. And if this candy is further concentrated, khanda-michari becomes a huge block of candy. Similarly, prema is condensed, more condensed, condensed yet more and condensed as possible. There is a gradual development.
-paribhasa In the Vaishnava, Vaisnava language, this progressive development is described as rati, prema, sneha, mana, Pranay, raga, Anurag, bhava and mahabhava. Then come rudra-mahabhava adirudra-mahabhava modanakhya-mahabhava and madanakhya-mahabhava. This is the gradual development of prema. It appears in Ujjvala-nilamani. On ratification and prema, Prabhupada wrote:
That's what I want. Especially in madhurya-rasa, one develops attachment to the Personality of Godhead (Sri-vigraha-nistha-rupadi). Then begin the loving exchanges between the Lord and the devotee.
Otherwise, those exchanges never begin.
heart lamp
When prema sneha becomes condensed. In Ujjvala-nilamani (14.79) Rupa Goswami has reported that at the stage of sneha's heart, like a lamp: cid-dipa dipanam. Krishna says in Bhagavad-gita (10.10):
tesam satata-priti-purvakam bhajatam yuktanam
dadami buddhi-tam yena mam yogam upayanti you
To those who are dedicated to serve with love, I I give the understanding by which they can come to Me.
satata-yuktanam bhajatam purvakam priti. This priti, love, is described here. To those who are lovingly devoted to Me bhajana constantly attached to Me, then dadami yogam buddhi, pure intelligence I give them and told them how they can come to Me. The following verse (10.11) says:
tesam evanukampartham aham jnana-jam tamah
nasayamy atma-bhava-jnana-Dipen stho bhasvata
to give them special mercy, I, dwelling is in their hearts, destroy with the dazzling light of knowledge the darkness born of ignorance.
Anukampa: by causeless mercy I dispel the darkness that prevails is their hearts and light the lamp of knowledge. Catch on the heart-cid-dipa dipanam. This means that the lamp is turned around and dispels all ignorance: hridayam-dravayam. The heart becomes soft, and not hard like a stone. Our hearts of stone never melt because there is no sweetness in them. Dry, dry, dry. When it comes sneha then hridayam-dravayam: heart softens and melts.
Millions of eyes
What happens when you develop sneha?: Each time the premi-bhakta always want to see the beautiful figure of Shyamasundar. And the more you look, the more dissatisfaction experiences. The premi-bhakta never reaches the point of fill. That is mentioned in the Caitanya-caritamrta (adi 4151):
koti netra nahi dila, dila dui know Tahat
Nimes, krsna ki municipal dekhiba
He has given millions of eyes to see the beauty of Krishna. He only has two eyes, and they also flash. So how ravishing I see the face of Krishna?
This will happen. One developed such an attraction for the beautiful form of Krishna, who want to see you constantly-madhruya-ghanila-krsna, Kisoro-krsna-ever, without the flash block vision. The gopis reviled to Vidhata, the creator Brahma, "The Brahma scoundrel! Do not know how to make things right. He did not give me eye crores. Only two eyes, and what is worse, eyelids that open and close. I want to watch without blinking! "This will happen. If someone comes to have such feelings, it is understood that in the plane of sneha. Devotees of this size always want to hear hari-katha through their ears. The more you hear that sweet hari-katha transcendental, more greed develop drinking the nectarine sweetness, amrta, bhagavad-kathamrta. There is no satiety, no satiety, no satiety. These devotees will want to hear more and more. Do you think nod while listening, and then stand up and leave? That means they are not enjoying. They are developing a taste for the nectarine sweetness. A mellow indescribable is emanating from the chanting of the holy names:
krsna hare krsna krsna krsna hare hare hare
Hare Rama Hare Rama Rama Rama Hare Hare
Gui and honey
This prema-nama-sankirtana Honey flavor is indescribable. As Radharani told one of His sakhis:
Kateka madhu syamaname jani na ache go
sheepskin chadite
nahi stop "O sakhi!, My dear fellow, so sweet that honey contains Shyama name! Oh, my tongue does not quit!
And how many sing? "Hare Krizz Krizz Krizz Krizz ago, makes Krizz czzz, czzz "Rakha! Finally, it's over! Rakha! Rakh ko bad: Let the japa in a drawer! Do you know how sweet the holy name? Most of you are thinking only when they end the round. No flavor. No loving mellow. Completely dry! Seco! Seco! Sleeping, nodding. The holy name is indescribable taste sweet love, honey. If anyone can taste it, how to stop bad [to sing]? You can not! madhu Kateka syamaname jani na ache nahi go sheepskin chadite stop: "Ah, so many sweet honey, transcendental, nectarine in the name of Shyama, that my tongue does not Quit! This is the stage sneha.
There are two kinds of sneha: sneha and ghrta-madhu-sneha: sneha sneha like the gui and similar to honey. Madhu-sneha exceeds ghrta-sneha. The GUI is melting, while madhu, honey, it condenses more and more. The sneha of Chandravali is ghrta, similar to the GUI, and Radharani is madhu sneha, similar to honey. Thus, there is a difference between the Chandravali sneha sneha and Radharani. Krishna does not derive as much pleasure when he meets with Chandravali. Always remember Krishna Radharani under madhu-sneha from her. Expressions
despite
When sneha more condensed, is called mana. You can translate as mana "Expressions of displeasure caused by familiarity confidential." This is called mana, sulking, or abhimana, pride or arrogance. When sneha, especially madhu-sneha, more condensed, then it becomes mana. Then a adbhuta-bhava, a wonderful mood, is between the lover and the beloved. Adaksinya is known as bhava, leftist humor. In-nilamani Ujjvala Rupa Goswami says that this adaksinya-bhava premika occurs when the lover or heroin, it gets very serious and not externalize their feelings. That's mana. In the stage of mana rejects Krishna Radharani and develops a sense of sulking. She thinks: "I will not see the face of Krishna! Instead of coming here has gone to kunja of Chandravali. " Sakhis also say: "Yes, upeksana koro!, Upeksana koro!: Leave! Leave this Krishna! Do not think about Him is a libertine, a person completely untrustworthy! "Mana is this kind of rejection.
Krishna is the object of love. This mood contrary to Him is merely external. In his heart, Radharani wants to Krishna, but externally She says: "No! No! Out! Out! Out! I do not want to see your face! The door is closed to you. Go away! "Lalita and Vishaka say:" Why did you come here Krishna! Go away! Go away! "But in their hearts they feel:" No, no. Krishna is very intimate. " This week, sulking, these expressions of despair caused by family confidential, kept hidden the true feelings. The gopis become very serious and never act out their true feelings. This is adaksinya-bhava, at this stage of viraha-dasa, tivra ensue, very acute feelings of separation. Later, when mana is appeased, Radharani repents:
kandiya kahaye punah dhik arrears buddhi!
Abhimana harailam kano-guna-Nidhi
She begins to mourn and conviction: "Oh, my intelligence is very bad! I developed this abhimana, this feeling of disappointment. Because of this sulking, this bhava annoying, mana, lost to Kanu, who is dearest to my heart, the object of my love. " Radharani then repents. This is the stage of mana.
The color of love mana
When it condenses, called Pranay. In the stage of Pranay is abhimana-morning, the lover and the beloved think there is no difference between them. Rupa Goswami has described this state as visrambha-bhava, a state where there is a great privacy and no sense of awe or reverence. In step Pranay, body mind, life and intelligence of the lover, become one with the body, mind, life and intelligence of Krishna. This is abhinna-morning or Pranay.
aika So there, the feeling that both are one. Radharani is always thinking of Krishna, and Krishna is always thinking of Radharani. The intense thought of my heart, makes you a unit. And then the color of them changes. You may notice this in the clothing of both. Radharani's outfit is a blue sari, nila-Vasana. The skin color of Krishna is nila-mani, like a blue gem. Krishna is Ujjvala-nilamani: the color of his skin is like a bright blue gem. As Krishna is in nilamani She's heart, the blue sari is Radharani. Radharani is at the heart of Krishna, tapta-kañcana-Gaurangi: Radharani skin hue is equal to molten gold. Therefore, pita-vasana: Krishna's outfit is a yellow dhoti. Krishna is Pitambar-dhara, pita-Vasana-dhara, He who wears yellow clothes. The feeling inside the heart is expressed externally on the color of the costumes. This indicates who is in the heart. This is Pranay.
Sweet and hot
When raga condenses again becomes Anuraga. The Anurag stage, intense feelings, severe suffering and misery are perceived as happiness. In the raga stage, acute feelings separation produce intense heat. This heat is hot, hot, hot: visa-jvala is as hot as a powerful poison. The Caitanya-caritamrta says tapta-iksu-Carvana: like chewing sugar cane hot. Sugar cane is very sweet, but if it has been subjected to the action of fire is too hot, then, even though it burns the lips and mouth, one does not want to leave. Similarly, in the stage of raga, atisaya-dukha, severe feelings of pain or misery are perceived as sukha, happiness. Radharani says
take lagiya kalankera hara, Golay
Parite
sukha "Por Ti, O Shyama, I accept all criticism abominable as I make a pretty garland of flowers that I put on my neck. " In criticizing Vrajabhumi Radharani. ko va na yati yamuna Pulina vane kulatapavada Radhe name: "Who is not going to the banks of the Yamuna to fetch water? But if Radha goes, then call her the prostitute. " This criticism circulating in Vrajabhumi.
In the eyes of the observer
When raga more condensed, it becomes Anuraga. In step Anuraga the form of Krishna, His beauty is seen increasingly young and attractive: nava-Navay nityam manam. And the appetite to taste the beauty of Krishna also becoming more intense, too intense. Although the gopis enjoy it more and more, are never satisfied, there is satiety. The beauty of Krishna always increases, and increases nityam nava-Navay-manam.
Do you think that the beauty of Krishna is Krishna himself? No, the beauty of Krishna is in the eyes of bhaktas Anuraga have developed. In the eyes of them [they] the figure of Krishna becomes more and more beautiful, more and more young and attractive. The appreciation of that beauty is in the eyes of such bhaktas. Not in Krishna. To the extent that Anuraga develops, increases, the beauty of Krishna also increases and he appears on ways and means new and increasingly attractive.
In the Caitanya-caritamrta (adi 4143), Kaviraj Goswami has quoted the words of Krishna:
madhurya nitya nava nava love has
sva-sva-prema-bhakta anurupa asvadaya
My beauty is becoming younger and more attractive, and My premi-bhakta enjoy it according to their particular bhava, prema.
is a matter of enjoyment. A wonderful event occurring in Anuraga-dasa, Anurag stage. It sambhoga and vipralambha: union and separation. In Anuraga-dasa, at the time of sambhoga, union, a kalpa seems to last an instant. Rasa dance continued throughout a night of Brahma brahma-ratri. You can not calculate that such a lengthy period of time. That's marriage. Gopis Krishna met, but what you feel? cat Damini, Damini cat: "Oh, it's like a flash of lightning." Chik! A tris! It's over! It comes and goes away. This is the wonderful quality of marriage, sambhoga in Anuraga stage.
Then during viraha, separation, how do you feel them? Stated in the Caitanya Mahaprabhu-caritamrta (additional 20.39):
yugayitam nimesena caksua pravrsayitam
sunyayitam jagat govinda-virahena sarvam
me O Govinda!, Experiencing separation from Thee, considering a moment like twelve years or more. Tears flow from My eyes like torrents of rain, and in your absence I am feeling totally empty in the world.
viraha In a state of separation, yugayitam nimisena: a moment like a yuga, a millennium. During sambhoga, yuga lasts long, "Oh, a blink of an eye. Chik! As the flash of lightning. " This is the wonderful fact Anuraga oxidase. Soft
lotus feet
There is also another wonderful event: the gopis think it is very pleasing to His beloved Krishna: "Oh, this can be very damaging to Krishna, can cause harm." There a beautiful verse in the Tenth Canto of Srimad-Bhagavatam (10/31/1919) that describes what the gopis think. The gopis sing:
yat-caranamburuham Sujata you stanesu
Bhit sanaih priya dadhimahi karkasesu
tenatavim Atasi vyathate na kim tad svit
kurpadibhir bhramati Dhir bhava-nah ayusam
O dear Krishna, Your lotus feet are very soft, much softer than rose petals. When we put Thy soft lotus feet on our chests, we fear that it hurt your lotus feet because our hearts are very hard. We are apprehensive that this may cause you harm.
"With those feet you err on the jungle of Vrindavan. Vrindavan jungle is full of thorns and sharp stones. Do not they cause damage to Your lotus feet very soft. Your very soft lotus feet are our lives, but how is that is wrong with those soft feet through the jungle of Vrindavan, which is full of thorns and sharp stones? After having been in contact with soft Your lotus feet, are these thorns and sharp stones also softened? Or rather, having been in contact with our hard breasts, Your lotus feet are hardened? We can not know. "
The gopis said: "We are very apprehensive. We fear that when we put on our Your breasts soft lotus feet, they get hurt because our hearts are hard. In addition, You, with the same lotus feet wander in this forest of Vrindavan ". By thinking in this way, the heads of the gopis began to spin. This is Anuraga oxidase. Symptoms
ecstatic
When Anuraga more condensed, it becomes bhava. In the stage of bhava eight ecstatic symptoms manifested External asta-sattvika-bhava. These are Asru, shedding of tears; kampa, shaking of the body; pulaka, ruffling the hair of the body due to ecstasy; Sveda, heavy perspiration; vairarnya, pale skin, and svarabhanga, choking and broken words. In Puri's voice choked when Mahaprabhu was singing in front of the chariot of Jagannath on the occasion of Ratha-yatra. He could not pronounce the name of Jagannath. He could only stammer: "Haha haha \u200b\u200bgaga gaga gaga jaga jaja gaga." This is vadanam Gadge-ruddhaya tour, as described in the Siksastaka (6, quoted in Cc Antya 20.36):
nayanam galad-Asru-dharaya
Gadge-ruddhaya vadanam tour
pulaka nicitam-ruddhaya tour
tava nama-gráhaṇa bhavisyati
Oh, Lord, when these symptoms appear while chanting Your holy name? Tears flow from my eyes like rain. My voice is choppy and stifle my breathing. The whole body will be full of ecstasy and the body hairs stand up straight.
"I can not give back"
When bhava more condensed, it becomes mahabhava. There are also divisions in mahabhava: rudha-mahabhava adhirudha-mahabhava modanakhya-mahabhava and madanakhya-mahabhava. This is a very profound. To get a better understanding of it, must read the corresponding chapter in the Ujjavala-nilamani.
madhanakhya-It is said that mahabhava is the ultimate, and that madanakhya-mahabhava-mayi is Srimati Radharani. She is the personification of madanakhya-mahabhaava. Madanakhya-mahabhava that belongs exclusively to her. Not evident in any of the other gopis or anyone else.
Krishna was saddled with the gopis. When the gopis heard the sweet melody of the flute of Krishna, in the dark of night they were running to meet Krishna. He said: na Paray Paraye na, na Paraye: "I can not pay, I can not pay, I can not pay this debt." The Bhagavatam (10.32.22): includes the words Krishna said:
Paraye na 'ham-samyujam niravadya
sva-sadhu-vah vibudhayusapi krtyam
mabhajam and Durjan-Geha-srnkhalah
samsvrscya tad vah pratiyatu sadhuna
I can not repay My debt for your spotless service, even if it had a life so long as that of Brahma. Your connection with Me is beyond reproach. I have loved you, cutting off all domestic ties, which are difficult to cut. So, please, that their compensation is its own glorious acts.
"O gopis, the love you feel for me is pure love, vishuddha-prema-maya. In love there is no mixing of jnana or aisvarya. Vedic restriction says that married women can not leave their homes. They can not cross the threshold. But you broke this very strict etiquette Vedic, this mandate is very difficult to break: Durjan-Geha-srnkhalah. You broke it for me. "
The internal power gopis are Krsna-sakti svarupa. But they act as parakiya Vrajabhumi. In English we say svakiya, which means married and parakiya, which means not married. The English language is limited. The gopis are svarupa-sakti, svakiya,'s own internal potency of Krishna, but lilac Vrajabhumi between Krishna and the gopis is parakiya-lila. This lilac them act as if they belonged to other men. However, the gopis will belong entirely to Krishna. They are svakiya, but act in a way parakiya. These are the simultaneous tattvas come together in this hobby. It's very, very unbelievable. You can not fully understand.
This is parityajya mam sarva-dharma ekam saranam vraja. Even the Vedic dharma is completely broken. So are the adventures of pure love. Krishna says, sarva-dharma parityajya ekam saranam vraja mam: "You must abandon all varieties of dharma, even the Vedic dharma. The dharma of a married woman can not cross the threshold, but you came here in the dark of night. Family ties are so strong that can not be broken under any circumstances. However, you broke them, Durjan-Geha-srnkhalah. You have developed a love so pure for me, I can not pay. I have purchased a debt: vibudhayusapi vah: Even if I arrange a long life like demigods or even Brahma, could not pagárselas. I am deeply indebted, sva-sadhu-krtyam. Therefore, kindly be satisfied with their own actions. "
Radharani richness
How to pay the debt? Krishna says: "I do not have the wealth to pay this debt! My coffers can not keep up! Where is it available? Only available in the heart of Radharani. That is madhanakya-mahabhava-dhana, rich-mahabhava madhanakhya. The sole owner is Radharani. Such richness is not available anywhere else. What do I do? How I can pay the debt? I have to beg, borrow or steal. If the beggar, I will give Radharani. If I borrow it, she refused. Therefore, I have to steal it!
Krishna is the supreme con man, thief supreme. If you steal, you will be taken to jail as a criminal. But when Krishna steals, oh, it's a wonderful act, beautiful. Everything about Krishna, the supreme thief is beautiful. Kutuki written Rupapad rasa-stomam hrtva: Krishna entered the warehouse located in the heart of Radharani, and stole that madanakhya-mahabhava. Hrtva means "stolen." When Krishna appropriates that madhanakhya-mahabhava, the radha-bhava, then his mood changes automatically. Your skin takes on an identical hue molten gold: tapta-kañcana-Gaurangi, tapta-kañcana-Gauranga. Krishna becomes Gouranga. Radha-bhava prevalent in him and he cries like Radharani, experiencing pain of separation. Radharani and cries, cries Gauranga also. This is premature, rati.
Hot Not Censored Vedios
MEV: MEV
Absorbed in the transcendental love, the Lord Sri Krishna in Vraja with His enjoys dedicated servants, friends, parents and conjugal love. MEANING
Declining Sri Krishna, the Supreme Personality of Godhead, is very significant. In the Bhagavad-gita is said that one who knows the truth about the descent of Sri Krishna and His various activities, is released immediately and not have to fall back to this existence of birth and death after leaving the present material body. In other words, one who really understands Krishna makes your life perfect. Imperfect Life is known in the material existence of five different relationships we share with everyone in the material world: neutrality, servitude, friendship, filial and conjugal love that exists between husband and wife or between lover and beloved. These five relationships that can be enjoyed in the material world are distorted reflections of the relationships we have with the Absolute Personality of Godhead in the transcendental nature. The Absolute Personality, Sri Krishna descended to revive the five existing relationships forever. Thus He manifests His transcendental pastimes of Vraja so that people be attracted to this field of activities, and forget imitation relations it has with the mundane. Then after all these activities fully manifest the Lord disappears.
The person who has entered this bhajana-patha, the path of bhajana , always remember three things. The first is tattva, basic principles, the second is Tathy , reality, and the third is tatparya lilac, the meaning of the pastimes of Krishna.
The first question is tattva - svarupa-upalabdhi -: one must understand things in the light of tattva. The Bhagavad-gita (4.9) describe:
Oh Arjuna, one who knows the transcendental nature of My appearance and activities, to leave this body is reborn again in this material world, but attains My abode.
Krishna has repeatedly stated this in the Gita : Mam na abhijananti tattvenatas cyavanti you: Those who do not recognize My transcendental nature fall down. And tato mam tattvata jnatva tad-anantaram Visat : When devotion means the person comes to understand, she can enter the kingdom of God.
Krisha says: "My birth, my appearance and my activities are not material. Are transcendental, spiritual. One who understands this on the basis of tattva, in truth, then the current birth will be the last. After leaving this body, it definitely will come to Me. He will never return again. And not be reborn, no longer fall. " This verse of the fourth chapter of the Bhagavad-gita describes how we should understand Krishna based on tattva.
The second issue is Tathy . Tathy means "what is the indisputable fact." The third issue is lilac-tatparya : what is the meaning of a lilac hobby in particular. We have these three questions in mind.
tales of grandmothers
All Krishna lilas are based on tattva. If you understand the tattva , then you can taste the sweetness. Otherwise, you can not taste it. The lilacs of Krishna are fictional stories, like the ones our grandmothers had: ai-ma- Kahani. The grandmothers tell stories to their grandchildren. One of those stories Grandma told in Orissa is as follows:
"Oh, my grandchildren, once upon a time a forest where there lived an old demon. On one occasion the son of a king, a handsome young prince, he went into the forest. When the demon saw him, he thought, 'Aha, a fine handsome young prince! I enjoy it. " Demons know witchcraft, and may also change in appearance. So that demon, that was very old, haggard and ugly, assumed the guise of a beautiful young princess. The young prince was attracted to her, very attracted.
"The demon thought 'Now the prince is in my clutches. " With her witchcraft she became the prince into a goat-skinned black male, tied him up and took it. "
This is the kind of stories that grandparents tell their grandchildren. The krsna-lila are stories of this nature. Are based on tattva, are full of mellow nectarine, bhakti-rasa . We are discussing
dasya-rasa, rasa sakhya , vatsalya and rasa-rasa madhurya . The rasa must be tasted. If one can understand the meaning of a hobby, you can taste the sweetness. One feel supremely joyful Paramananda. Finding
Krishna Krishna Vrajabhumi performed in many wonderful pastimes. From his very childhood Krishna was very funny. The cowherd, Sakha , Krishna's friends, they understand very well the mentality of Krishna. They are ready to act in ways that help satisfy the desire of Krishna.
Once a cowherd came to the house of Nanda Maharaja and asked, "Where is Krishna?"
Nanda Maharaja replied, "Oh, maybe he is playing on the banks of Yamuna."
The boy replied: "I just returned from the banks of the Yamuna, but Krishna was not there. I did not see in that place. "
Nanda Maharaja then added: "Maybe he is playing in Vamsivata."
Another boy came suddenly and said: "I come from Vamsivata. Krishna is not playing there. No, I did not see in that place. "
Nanda Maharaja then thought: "Oh, then he must have gone to the house of Vrishabhanu." Vrishabhanu is the father of Radharani.
Another child arrived: "I come from the house of Vrishabhanu, and no. Krishna is not there. He did not go to that place. " Then
Nanda Maharaja and Yasoda-mata became anxious, "Where is Krishna? Where? Where is it? "They started looking everywhere. "Where is Krishna? Where? Where is our beloved son? "
But all the time Krishna was kept hidden behind a door. He jumped up and said, "Hey, here I am! Here I am! "
all ran to where he was Krishna and said," Finally! ... Here you are! We were looking for you, 'Where are you? Where are you? "Krishna
laughed and then they all started laughing too.
Thus Krishna gives pleasure to all His devotees. Krishna is very funny, and very joyful. The vraja-lila of Krishna, Krishna's pastimes in Vrajabhumi, are very sweet: madhurya-maya-lila .
Subal's friend
Krishna Srimati Radharani
A day made a neat garland of flowers to Krishna and gave it to Vrinda-devi, "Take and bring it to Krishna." Vrinda-devi
thought, "Subal-Sakha is a priya- narma-Sakha. He is very dear to Krishna. If Subal-Sakha receives the wreath and gives it to Krishna, then Krishna will be very pleased. " So Vrinda-devi gave the garland to Subal-Sakha.
Krishna was sitting on the bank of Radha-kunda. It was noon. Subal came and gave the garland to Krishna. Then I explained everything: who had made the wreath, how he came to his hands, and why it was delivered.
Krishna then said, "Oh, I was sitting here thinking of Radharani, and at that time gave me his wreath. My mind is very disturbed. Please help me! Please help me! Bring Radharani here. I want to meet with her. " Subhalos-Sakha
replied: "Oh, my friend, this is not a good time. It's noon. It is almost impossible to bring Radharani here at this time. Oh, my friend, do not hold the slightest hope. It is almost impossible. "
Krishna replied: "But, my dear friend, my mind is very restless and troubled. Unless I bring to Radharani, I immerse myself in the river Yamuna and I'll finish with my life. I can not survive! "
The mentality of a friend is to give pleasure to another friend. The Sakha always understand the mentality of Krishna. They know that Krishna is thinking and how they can help and give pleasure. This is sakhya-rasa: a madhura-rasa, a sweet mellow. These are the activities of priya-narma-Sakha. They are very dear to Krishna.
Jatila Suspected
subhalos-Sakha is very skilled in all these activities. He left for Yavat, home of the father of Radharani. Jatila, the mother of Radharani, had just finished lunch and was sitting on the threshold of a door which was opposite the bedroom window of Radharani. When he saw Jatila Subal, said: "Hey! Why have you come here at noon? She knew: "Oh, this boy has come with a purpose. Yes, a naughty child. "
"Why did you come here at this hour?" Then Subal said very humbly: "Oh, mother! One of my calves are lost. I've searched all the sites I frequented, but I have not been found. Finally I came here. You may be here. Mother, you do me the favor of going in and verify that my calf is here? I'll get rid of the anxiety I feel when I know that my calf is here or not. "
Jatila became very angry. "I just finished my lunch. I can not move. You go and check. " Subal
expect this kind of response. It was very difficult to enter the house because Jatila was sitting in the doorway. So Subal got the chance. All Krishna lilas take place in the wonderful Yogamaya available. Reminding
Yogamaya, Subal prayed and then entered the inner room where he was Radharani. Subal quietly told everything to Radha. "Krishna is sitting on the bank of Radha-kunda Ti thinking intensely. You have to go there, otherwise Krishna drown in the Yamuna. "
Radharani said, "But how is this possible? This is an hour nothing timely and, besides, my mother is sitting there in the doorway. How I can go? How I can leave? "
But what is impossible? If you are very anxious to do something, to give pleasure to Krishna, what is impossible? Krishna can do and undo things. Nothing is impossible for Krishna. Krishna gives intelligence. The Gita (10.10) says:
To those who are constantly devoted and worship Me with love, I give them intelligence by which they can come to Me.
Krishna says: "Whoever is satata-yukta, constantly engaged in My bhajana with priti, love, I am pure intelligence."
Radharani's costume
So what intelligence should be done, it came. Subal-Sakha has the same appearance as Radharani. Therefore Subal-Sakha said, "Okay Radharani: wear my clothing." He gave his dhoti, kurta his , his turban and other accessories to Radharani. "Put all this. Now, give me your sari. I'll wear your sari and I will stay here. " They exchanged clothes.
And now, how to leave the house? The sharp eyes of Radharani's mother and his sister, Kutila is always set to Radharani. So, how to leave the house?
Once dressed in the clothes of Subal-Sakha, he was told Radharani: "Loading a calf. Press it against your chest, this way, and then leave. " In any case, Subal-Sakha had gone to retrieve her calf. Radharani
Subal proceeded as it said. With the appearance of Subal-Sakha and dressed in the garb of it, Radharani uploaded a calf, was pressed against his chest and walked out. When Radharani Jatila reached the place where she sat, looking like Radharani Subal-Sakha said: "Mother, I found my calf."
Oh, So get your calf? Good, I'm glad. Now, get out of here! Get out! "Radharani came
of the house, went to Radha-kunda and met with Krishna. A happy reunion.
However, Subal-Sakha was still in the bedroom dressed in the sari Radharani Radharani. How he managed to get out of there? Another problem!
Normally, at noon, all the ladies of Vrajabhumi going to Surya-kunda to offer puja to Suryadev. As it was noon, all of Vrajabhumi ladies left their homes. Jatila
said loudly: "Oh, daughter!, Will not you go to Surya-kunda to offer puja to Suryadev?"
Imitating the voice of Radha-Sakha subhalos said: "Yes. Yes, mother. I'm going now. I'm going now. " Thus subhalos-Sakha left home and went to Radha-kunda. Krishna was very happy because subhaloes-Sakha was able to Radharani before him looked Subal Krishna-Sakha and then they both laughed.
This is sakhya-rasa in the context of Vraja-lila . The Sakha , friends of Krishna, Krishna always help and give pleasure in accordance with what He wants. So are the loving exchanges between friends. This hobby is known as milana -upload it.
the footsteps of Vrajavasis
Krishna thought, "I myself advendré to adopt the mood of a devotee and will practice devotion in my own life. As bhakta I will practice and teach bhakti. cari bhava-bhakti diya nacamu bhuvana : I will offer four shallow : dasya-rati, rati sakhya , vatsalya ratio and ratio madhurya or kanta-bhava, and I dance throughout the world by chanting the holy name:
If your song is pure, if the song is void of offense, if you chant the name pure, then definitely reach krsna-prema, Krishna reach. Then all these priti-tattvas will be revealed. What is your rasa, what is your relationship with Krishna: dasya ratio, servitude, sakhya rati, friendship, vatsalya ratio, paternal love and maternal love, and madhurya ratio, the conjugal mellow. These truths will be revealed when they reach the stage of bhava and her singing is pure and free from offenses. According to the particular relationship they have with Krishna, you will continue to bhaktas individuals. If you are a bhakta sakhya , Then follow a Sridama or Subal. Follow in the footsteps of them, under their guidance, you will engage in loving exchanges with Krishna. If your sweetness is vatsalya-rasa, parental love, then you will continue to Nanda Maharaja. And if your sweetness is dasya ratio, then follow a Raktak and Patraka. And if your sweetness is kanta-bhava, the relationship between husband and wife, madhurya-rasa, then you will continue to gopis. That way you will enter into exchanges, love with Krishna. This is raganuga-bhakti. 
M Athura
Meets
V rindavan
x
Chapter Five
Sweets Vrajabhumi hobbies
Meets
V rindavan
x
Chapter Five
Sweets Vrajabhumi hobbies
Absorbed in the transcendental love, the Lord Sri Krishna in Vraja with His enjoys dedicated servants, friends, parents and conjugal love. MEANING
Declining Sri Krishna, the Supreme Personality of Godhead, is very significant. In the Bhagavad-gita is said that one who knows the truth about the descent of Sri Krishna and His various activities, is released immediately and not have to fall back to this existence of birth and death after leaving the present material body. In other words, one who really understands Krishna makes your life perfect. Imperfect Life is known in the material existence of five different relationships we share with everyone in the material world: neutrality, servitude, friendship, filial and conjugal love that exists between husband and wife or between lover and beloved. These five relationships that can be enjoyed in the material world are distorted reflections of the relationships we have with the Absolute Personality of Godhead in the transcendental nature. The Absolute Personality, Sri Krishna descended to revive the five existing relationships forever. Thus He manifests His transcendental pastimes of Vraja so that people be attracted to this field of activities, and forget imitation relations it has with the mundane. Then after all these activities fully manifest the Lord disappears.
Sri Caitanya-caritamrta , Adi 3.12
The person who has entered this bhajana-patha, the path of bhajana , always remember three things. The first is tattva, basic principles, the second is Tathy , reality, and the third is tatparya lilac, the meaning of the pastimes of Krishna.
The first question is tattva - svarupa-upalabdhi -: one must understand things in the light of tattva. The Bhagavad-gita (4.9) describe:
janma karma ca me I vetti tattvatah evam divyam
tyaktva deham punar janma naiti mam eti so 'rjuna
Oh Arjuna, one who knows the transcendental nature of My appearance and activities, to leave this body is reborn again in this material world, but attains My abode.
Krishna has repeatedly stated this in the Gita : Mam na abhijananti tattvenatas cyavanti you: Those who do not recognize My transcendental nature fall down. And tato mam tattvata jnatva tad-anantaram Visat : When devotion means the person comes to understand, she can enter the kingdom of God.
Krisha says: "My birth, my appearance and my activities are not material. Are transcendental, spiritual. One who understands this on the basis of tattva, in truth, then the current birth will be the last. After leaving this body, it definitely will come to Me. He will never return again. And not be reborn, no longer fall. " This verse of the fourth chapter of the Bhagavad-gita describes how we should understand Krishna based on tattva.
The second issue is Tathy . Tathy means "what is the indisputable fact." The third issue is lilac-tatparya : what is the meaning of a lilac hobby in particular. We have these three questions in mind.
tales of grandmothers
All Krishna lilas are based on tattva. If you understand the tattva , then you can taste the sweetness. Otherwise, you can not taste it. The lilacs of Krishna are fictional stories, like the ones our grandmothers had: ai-ma- Kahani. The grandmothers tell stories to their grandchildren. One of those stories Grandma told in Orissa is as follows:
"Oh, my grandchildren, once upon a time a forest where there lived an old demon. On one occasion the son of a king, a handsome young prince, he went into the forest. When the demon saw him, he thought, 'Aha, a fine handsome young prince! I enjoy it. " Demons know witchcraft, and may also change in appearance. So that demon, that was very old, haggard and ugly, assumed the guise of a beautiful young princess. The young prince was attracted to her, very attracted.
"The demon thought 'Now the prince is in my clutches. " With her witchcraft she became the prince into a goat-skinned black male, tied him up and took it. "
This is the kind of stories that grandparents tell their grandchildren. The krsna-lila are stories of this nature. Are based on tattva, are full of mellow nectarine, bhakti-rasa . We are discussing
dasya-rasa, rasa sakhya , vatsalya and rasa-rasa madhurya . The rasa must be tasted. If one can understand the meaning of a hobby, you can taste the sweetness. One feel supremely joyful Paramananda. Finding
Krishna Krishna Vrajabhumi performed in many wonderful pastimes. From his very childhood Krishna was very funny. The cowherd, Sakha , Krishna's friends, they understand very well the mentality of Krishna. They are ready to act in ways that help satisfy the desire of Krishna.
Once a cowherd came to the house of Nanda Maharaja and asked, "Where is Krishna?"
Nanda Maharaja replied, "Oh, maybe he is playing on the banks of Yamuna."
The boy replied: "I just returned from the banks of the Yamuna, but Krishna was not there. I did not see in that place. "
Nanda Maharaja then added: "Maybe he is playing in Vamsivata."
Another boy came suddenly and said: "I come from Vamsivata. Krishna is not playing there. No, I did not see in that place. "
Nanda Maharaja then thought: "Oh, then he must have gone to the house of Vrishabhanu." Vrishabhanu is the father of Radharani.
Another child arrived: "I come from the house of Vrishabhanu, and no. Krishna is not there. He did not go to that place. " Then
Nanda Maharaja and Yasoda-mata became anxious, "Where is Krishna? Where? Where is it? "They started looking everywhere. "Where is Krishna? Where? Where is our beloved son? "
But all the time Krishna was kept hidden behind a door. He jumped up and said, "Hey, here I am! Here I am! "
all ran to where he was Krishna and said," Finally! ... Here you are! We were looking for you, 'Where are you? Where are you? "Krishna
laughed and then they all started laughing too.
Thus Krishna gives pleasure to all His devotees. Krishna is very funny, and very joyful. The vraja-lila of Krishna, Krishna's pastimes in Vrajabhumi, are very sweet: madhurya-maya-lila .
Subal's friend
Krishna Srimati Radharani
A day made a neat garland of flowers to Krishna and gave it to Vrinda-devi, "Take and bring it to Krishna." Vrinda-devi
thought, "Subal-Sakha is a priya- narma-Sakha. He is very dear to Krishna. If Subal-Sakha receives the wreath and gives it to Krishna, then Krishna will be very pleased. " So Vrinda-devi gave the garland to Subal-Sakha.
Krishna was sitting on the bank of Radha-kunda. It was noon. Subal came and gave the garland to Krishna. Then I explained everything: who had made the wreath, how he came to his hands, and why it was delivered.
Krishna then said, "Oh, I was sitting here thinking of Radharani, and at that time gave me his wreath. My mind is very disturbed. Please help me! Please help me! Bring Radharani here. I want to meet with her. " Subhalos-Sakha
replied: "Oh, my friend, this is not a good time. It's noon. It is almost impossible to bring Radharani here at this time. Oh, my friend, do not hold the slightest hope. It is almost impossible. "
Krishna replied: "But, my dear friend, my mind is very restless and troubled. Unless I bring to Radharani, I immerse myself in the river Yamuna and I'll finish with my life. I can not survive! "
The mentality of a friend is to give pleasure to another friend. The Sakha always understand the mentality of Krishna. They know that Krishna is thinking and how they can help and give pleasure. This is sakhya-rasa: a madhura-rasa, a sweet mellow. These are the activities of priya-narma-Sakha. They are very dear to Krishna.
Jatila Suspected
subhalos-Sakha is very skilled in all these activities. He left for Yavat, home of the father of Radharani. Jatila, the mother of Radharani, had just finished lunch and was sitting on the threshold of a door which was opposite the bedroom window of Radharani. When he saw Jatila Subal, said: "Hey! Why have you come here at noon? She knew: "Oh, this boy has come with a purpose. Yes, a naughty child. "
"Why did you come here at this hour?" Then Subal said very humbly: "Oh, mother! One of my calves are lost. I've searched all the sites I frequented, but I have not been found. Finally I came here. You may be here. Mother, you do me the favor of going in and verify that my calf is here? I'll get rid of the anxiety I feel when I know that my calf is here or not. "
Jatila became very angry. "I just finished my lunch. I can not move. You go and check. " Subal
expect this kind of response. It was very difficult to enter the house because Jatila was sitting in the doorway. So Subal got the chance. All Krishna lilas take place in the wonderful Yogamaya available. Reminding
Yogamaya, Subal prayed and then entered the inner room where he was Radharani. Subal quietly told everything to Radha. "Krishna is sitting on the bank of Radha-kunda Ti thinking intensely. You have to go there, otherwise Krishna drown in the Yamuna. "
Radharani said, "But how is this possible? This is an hour nothing timely and, besides, my mother is sitting there in the doorway. How I can go? How I can leave? "
But what is impossible? If you are very anxious to do something, to give pleasure to Krishna, what is impossible? Krishna can do and undo things. Nothing is impossible for Krishna. Krishna gives intelligence. The Gita (10.10) says:
tesam satata-priti-purvakam bhajatam yuktanam
dadami buddhi-tam yena mam yogam upayanti you
To those who are constantly devoted and worship Me with love, I give them intelligence by which they can come to Me.
Krishna says: "Whoever is satata-yukta, constantly engaged in My bhajana with priti, love, I am pure intelligence."
Radharani's costume
So what intelligence should be done, it came. Subal-Sakha has the same appearance as Radharani. Therefore Subal-Sakha said, "Okay Radharani: wear my clothing." He gave his dhoti, kurta his , his turban and other accessories to Radharani. "Put all this. Now, give me your sari. I'll wear your sari and I will stay here. " They exchanged clothes.
And now, how to leave the house? The sharp eyes of Radharani's mother and his sister, Kutila is always set to Radharani. So, how to leave the house?
Once dressed in the clothes of Subal-Sakha, he was told Radharani: "Loading a calf. Press it against your chest, this way, and then leave. " In any case, Subal-Sakha had gone to retrieve her calf. Radharani
Subal proceeded as it said. With the appearance of Subal-Sakha and dressed in the garb of it, Radharani uploaded a calf, was pressed against his chest and walked out. When Radharani Jatila reached the place where she sat, looking like Radharani Subal-Sakha said: "Mother, I found my calf."
Oh, So get your calf? Good, I'm glad. Now, get out of here! Get out! "Radharani came
of the house, went to Radha-kunda and met with Krishna. A happy reunion.
However, Subal-Sakha was still in the bedroom dressed in the sari Radharani Radharani. How he managed to get out of there? Another problem!
Normally, at noon, all the ladies of Vrajabhumi going to Surya-kunda to offer puja to Suryadev. As it was noon, all of Vrajabhumi ladies left their homes. Jatila
said loudly: "Oh, daughter!, Will not you go to Surya-kunda to offer puja to Suryadev?"
Imitating the voice of Radha-Sakha subhalos said: "Yes. Yes, mother. I'm going now. I'm going now. " Thus subhalos-Sakha left home and went to Radha-kunda. Krishna was very happy because subhaloes-Sakha was able to Radharani before him looked Subal Krishna-Sakha and then they both laughed.
This is sakhya-rasa in the context of Vraja-lila . The Sakha , friends of Krishna, Krishna always help and give pleasure in accordance with what He wants. So are the loving exchanges between friends. This hobby is known as milana -upload it.
the footsteps of Vrajavasis
Krishna thought, "I myself advendré to adopt the mood of a devotee and will practice devotion in my own life. As bhakta I will practice and teach bhakti. cari bhava-bhakti diya nacamu bhuvana : I will offer four shallow : dasya-rati, rati sakhya , vatsalya ratio and ratio madhurya or kanta-bhava, and I dance throughout the world by chanting the holy name:
krsna hare krsna krsna krsna hare hare hare
Hare Rama Hare Rama Rama Rama Hare Hare
If your song is pure, if the song is void of offense, if you chant the name pure, then definitely reach krsna-prema, Krishna reach. Then all these priti-tattvas will be revealed. What is your rasa, what is your relationship with Krishna: dasya ratio, servitude, sakhya rati, friendship, vatsalya ratio, paternal love and maternal love, and madhurya ratio, the conjugal mellow. These truths will be revealed when they reach the stage of bhava and her singing is pure and free from offenses. According to the particular relationship they have with Krishna, you will continue to bhaktas individuals. If you are a bhakta sakhya , Then follow a Sridama or Subal. Follow in the footsteps of them, under their guidance, you will engage in loving exchanges with Krishna. If your sweetness is vatsalya-rasa, parental love, then you will continue to Nanda Maharaja. And if your sweetness is dasya ratio, then follow a Raktak and Patraka. And if your sweetness is kanta-bhava, the relationship between husband and wife, madhurya-rasa, then you will continue to gopis. That way you will enter into exchanges, love with Krishna. This is raganuga-bhakti.
Subscribe to:
Posts (Atom)