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Chapter Five
Sweets Vrajabhumi hobbies

Absorbed in the transcendental love, the Lord Sri Krishna in Vraja with His enjoys dedicated servants, friends, parents and conjugal love. MEANING

Declining Sri Krishna, the Supreme Personality of Godhead, is very significant. In the Bhagavad-gita is said that one who knows the truth about the descent of Sri Krishna and His various activities, is released immediately and not have to fall back to this existence of birth and death after leaving the present material body. In other words, one who really understands Krishna makes your life perfect. Imperfect Life is known in the material existence of five different relationships we share with everyone in the material world: neutrality, servitude, friendship, filial and conjugal love that exists between husband and wife or between lover and beloved. These five relationships that can be enjoyed in the material world are distorted reflections of the relationships we have with the Absolute Personality of Godhead in the transcendental nature. The Absolute Personality, Sri Krishna descended to revive the five existing relationships forever. Thus He manifests His transcendental pastimes of Vraja so that people be attracted to this field of activities, and forget imitation relations it has with the mundane. Then after all these activities fully manifest the Lord disappears.

Sri Caitanya-caritamrta , Adi 3.12

The person who has entered this bhajana-patha, the path of bhajana , always remember three things. The first is tattva, basic principles, the second is Tathy , reality, and the third is tatparya lilac, the meaning of the pastimes of Krishna.

The first question is tattva - svarupa-upalabdhi -: one must understand things in the light of tattva. The Bhagavad-gita (4.9) describe:

janma karma ca me I vetti tattvatah evam divyam

tyaktva deham punar janma naiti mam eti so 'rjuna

Oh Arjuna, one who knows the transcendental nature of My appearance and activities, to leave this body is reborn again in this material world, but attains My abode.

Krishna has repeatedly stated this in the Gita : Mam na abhijananti tattvenatas cyavanti you: Those who do not recognize My transcendental nature fall down. And tato mam tattvata jnatva tad-anantaram Visat : When devotion means the person comes to understand, she can enter the kingdom of God.

Krisha says: "My birth, my appearance and my activities are not material. Are transcendental, spiritual. One who understands this on the basis of tattva, in truth, then the current birth will be the last. After leaving this body, it definitely will come to Me. He will never return again. And not be reborn, no longer fall. " This verse of the fourth chapter of the Bhagavad-gita describes how we should understand Krishna based on tattva.

The second issue is Tathy . Tathy means "what is the indisputable fact." The third issue is lilac-tatparya : what is the meaning of a lilac hobby in particular. We have these three questions in mind.

tales of grandmothers

All Krishna lilas are based on tattva. If you understand the tattva , then you can taste the sweetness. Otherwise, you can not taste it. The lilacs of Krishna are fictional stories, like the ones our grandmothers had: ai-ma- Kahani. The grandmothers tell stories to their grandchildren. One of those stories Grandma told in Orissa is as follows:

"Oh, my grandchildren, once upon a time a forest where there lived an old demon. On one occasion the son of a king, a handsome young prince, he went into the forest. When the demon saw him, he thought, 'Aha, a fine handsome young prince! I enjoy it. " Demons know witchcraft, and may also change in appearance. So that demon, that was very old, haggard and ugly, assumed the guise of a beautiful young princess. The young prince was attracted to her, very attracted.
"The demon thought 'Now the prince is in my clutches. " With her witchcraft she became the prince into a goat-skinned black male, tied him up and took it. "

This is the kind of stories that grandparents tell their grandchildren. The krsna-lila are stories of this nature. Are based on tattva, are full of mellow nectarine, bhakti-rasa . We are discussing

dasya-rasa, rasa sakhya , vatsalya and rasa-rasa madhurya . The rasa must be tasted. If one can understand the meaning of a hobby, you can taste the sweetness. One feel supremely joyful Paramananda. Finding



Krishna Krishna Vrajabhumi performed in many wonderful pastimes. From his very childhood Krishna was very funny. The cowherd, Sakha , Krishna's friends, they understand very well the mentality of Krishna. They are ready to act in ways that help satisfy the desire of Krishna.

Once a cowherd came to the house of Nanda Maharaja and asked, "Where is Krishna?"

Nanda Maharaja replied, "Oh, maybe he is playing on the banks of Yamuna."

The boy replied: "I just returned from the banks of the Yamuna, but Krishna was not there. I did not see in that place. "

Nanda Maharaja then added: "Maybe he is playing in Vamsivata."

Another boy came suddenly and said: "I come from Vamsivata. Krishna is not playing there. No, I did not see in that place. "

Nanda Maharaja then thought: "Oh, then he must have gone to the house of Vrishabhanu." Vrishabhanu is the father of Radharani.

Another child arrived: "I come from the house of Vrishabhanu, and no. Krishna is not there. He did not go to that place. " Then

Nanda Maharaja and Yasoda-mata became anxious, "Where is Krishna? Where? Where is it? "They started looking everywhere. "Where is Krishna? Where? Where is our beloved son? "

But all the time Krishna was kept hidden behind a door. He jumped up and said, "Hey, here I am! Here I am! "

all ran to where he was Krishna and said," Finally! ... Here you are! We were looking for you, 'Where are you? Where are you? "Krishna

laughed and then they all started laughing too.

Thus Krishna gives pleasure to all His devotees. Krishna is very funny, and very joyful. The vraja-lila of Krishna, Krishna's pastimes in Vrajabhumi, are very sweet: madhurya-maya-lila .

Subal's friend
Krishna Srimati Radharani
A day made a neat garland of flowers to Krishna and gave it to Vrinda-devi, "Take and bring it to Krishna." Vrinda-devi

thought, "Subal-Sakha is a priya- narma-Sakha. He is very dear to Krishna. If Subal-Sakha receives the wreath and gives it to Krishna, then Krishna will be very pleased. " So Vrinda-devi gave the garland to Subal-Sakha.

Krishna was sitting on the bank of Radha-kunda. It was noon. Subal came and gave the garland to Krishna. Then I explained everything: who had made the wreath, how he came to his hands, and why it was delivered.

Krishna then said, "Oh, I was sitting here thinking of Radharani, and at that time gave me his wreath. My mind is very disturbed. Please help me! Please help me! Bring Radharani here. I want to meet with her. " Subhalos-Sakha

replied: "Oh, my friend, this is not a good time. It's noon. It is almost impossible to bring Radharani here at this time. Oh, my friend, do not hold the slightest hope. It is almost impossible. "

Krishna replied: "But, my dear friend, my mind is very restless and troubled. Unless I bring to Radharani, I immerse myself in the river Yamuna and I'll finish with my life. I can not survive! "

The mentality of a friend is to give pleasure to another friend. The Sakha always understand the mentality of Krishna. They know that Krishna is thinking and how they can help and give pleasure. This is sakhya-rasa: a madhura-rasa, a sweet mellow. These are the activities of priya-narma-Sakha. They are very dear to Krishna.

Jatila Suspected

subhalos-Sakha is very skilled in all these activities. He left for Yavat, home of the father of Radharani. Jatila, the mother of Radharani, had just finished lunch and was sitting on the threshold of a door which was opposite the bedroom window of Radharani. When he saw Jatila Subal, said: "Hey! Why have you come here at noon? She knew: "Oh, this boy has come with a purpose. Yes, a naughty child. "

"Why did you come here at this hour?" Then Subal said very humbly: "Oh, mother! One of my calves are lost. I've searched all the sites I frequented, but I have not been found. Finally I came here. You may be here. Mother, you do me the favor of going in and verify that my calf is here? I'll get rid of the anxiety I feel when I know that my calf is here or not. "

Jatila became very angry. "I just finished my lunch. I can not move. You go and check. " Subal

expect this kind of response. It was very difficult to enter the house because Jatila was sitting in the doorway. So Subal got the chance. All Krishna lilas take place in the wonderful Yogamaya available. Reminding

Yogamaya, Subal prayed and then entered the inner room where he was Radharani. Subal quietly told everything to Radha. "Krishna is sitting on the bank of Radha-kunda Ti thinking intensely. You have to go there, otherwise Krishna drown in the Yamuna. "

Radharani said, "But how is this possible? This is an hour nothing timely and, besides, my mother is sitting there in the doorway. How I can go? How I can leave? "

But what is impossible? If you are very anxious to do something, to give pleasure to Krishna, what is impossible? Krishna can do and undo things. Nothing is impossible for Krishna. Krishna gives intelligence. The Gita (10.10) says:

tesam satata-priti-purvakam bhajatam yuktanam

dadami buddhi-tam yena mam yogam upayanti you

To those who are constantly devoted and worship Me with love, I give them intelligence by which they can come to Me.

Krishna says: "Whoever is satata-yukta, constantly engaged in My bhajana with priti, love, I am pure intelligence."

Radharani's costume

So what intelligence should be done, it came. Subal-Sakha has the same appearance as Radharani. Therefore Subal-Sakha said, "Okay Radharani: wear my clothing." He gave his dhoti, kurta his , his turban and other accessories to Radharani. "Put all this. Now, give me your sari. I'll wear your sari and I will stay here. " They exchanged clothes.

And now, how to leave the house? The sharp eyes of Radharani's mother and his sister, Kutila is always set to Radharani. So, how to leave the house?

Once dressed in the clothes of Subal-Sakha, he was told Radharani: "Loading a calf. Press it against your chest, this way, and then leave. " In any case, Subal-Sakha had gone to retrieve her calf. Radharani

Subal proceeded as it said. With the appearance of Subal-Sakha and dressed in the garb of it, Radharani uploaded a calf, was pressed against his chest and walked out. When Radharani Jatila reached the place where she sat, looking like Radharani Subal-Sakha said: "Mother, I found my calf."

Oh, So get your calf? Good, I'm glad. Now, get out of here! Get out! "Radharani came

of the house, went to Radha-kunda and met with Krishna. A happy reunion.

However, Subal-Sakha was still in the bedroom dressed in the sari Radharani Radharani. How he managed to get out of there? Another problem!

Normally, at noon, all the ladies of Vrajabhumi going to Surya-kunda to offer puja to Suryadev. As it was noon, all of Vrajabhumi ladies left their homes. Jatila

said loudly: "Oh, daughter!, Will not you go to Surya-kunda to offer puja to Suryadev?"

Imitating the voice of Radha-Sakha subhalos said: "Yes. Yes, mother. I'm going now. I'm going now. " Thus subhalos-Sakha left home and went to Radha-kunda. Krishna was very happy because subhaloes-Sakha was able to Radharani before him looked Subal Krishna-Sakha and then they both laughed.

This is sakhya-rasa in the context of Vraja-lila . The Sakha , friends of Krishna, Krishna always help and give pleasure in accordance with what He wants. So are the loving exchanges between friends. This hobby is known as milana -upload it.

the footsteps of Vrajavasis

Krishna thought, "I myself advendré to adopt the mood of a devotee and will practice devotion in my own life. As bhakta I will practice and teach bhakti. cari bhava-bhakti diya nacamu bhuvana : I will offer four shallow : dasya-rati, rati sakhya , vatsalya ratio and ratio madhurya or kanta-bhava, and I dance throughout the world by chanting the holy name:

krsna hare krsna krsna krsna hare hare hare

Hare Rama Hare Rama Rama Rama Hare Hare

If your song is pure, if the song is void of offense, if you chant the name pure, then definitely reach krsna-prema, Krishna reach. Then all these priti-tattvas will be revealed. What is your rasa, what is your relationship with Krishna: dasya ratio, servitude, sakhya rati, friendship, vatsalya ratio, paternal love and maternal love, and madhurya ratio, the conjugal mellow. These truths will be revealed when they reach the stage of bhava and her singing is pure and free from offenses. According to the particular relationship they have with Krishna, you will continue to bhaktas individuals. If you are a bhakta sakhya , Then follow a Sridama or Subal. Follow in the footsteps of them, under their guidance, you will engage in loving exchanges with Krishna. If your sweetness is vatsalya-rasa, parental love, then you will continue to Nanda Maharaja. And if your sweetness is dasya ratio, then follow a Raktak and Patraka. And if your sweetness is kanta-bhava, the relationship between husband and wife, madhurya-rasa, then you will continue to gopis. That way you will enter into exchanges, love with Krishna. This is raganuga-bhakti.